The more exemplary death of Charles of Aujou took place on the 7th of January, then, 1285; leaving the throne of Naples to a boy of twelve; and that of Sicily, to a Prince of Spain. Various discord, between French, Spanish, and Calabrese vices, thenceforward paralyzes South Italy, and Florence becomes the leading power of the Guelph faction. She had been inflamed and pacified through continual paroxysms of civil quarrel during the decline of Charles's power; but, throughout, the influence of the nobles declines, by reason of their own folly and insolence; while the people, though with no small degree of folly and insolence on their own side, keep hold of their main idea of justice. In the meantime, similar assertions of law against violence, and the nobility of useful occupation, as compared with that of idle rapine, take place in Bologna, Siena, and even at Rome, where Bologna sends her senator, Branca Leone, (short for Branca-di-Leone, Lion's Grip,) whose inflexible and rightly guarded reign of terror to all evil and thievish persons, noble or other, is one of the few passages of history during the middle ages, in which the real power of civic virtue may be seen exercised without warping by party spirit, or weakness of vanity or fear.
266. And at last, led by a noble, Giano della Bella, the people of Florence write and establish their final condemnation of noblesse living by rapine, those 'Ordinamenti della Giustizia,' which practically excluded all idle persons from government, and determined that the priors, or leaders of the State, should be priors, or leaders of its arts and productive labour; that its head 'podesta' or 'power' should be the standard-bearer of justice; and its council or parliament composed of charitable men, or good men: "boni viri," in the sense from which the French formed their noun 'bonte.'
The entire governing body was thus composed, first, of the Podestas, standard-bearer of justice; then of his military captain; then of his lictor, or executor; then of the twelve priors of arts and liberties—properly, deliberators on the daily occupations, interests, and pleasures of the body politic;—and, finally, of the parliament of "kind men," whose business was to determine what kindness could be shown to other states, by way of foreign policy.
267. So perfect a type of national government has only once been reached in the history of the human race. And in spite of the seeds of evil in its own impatience, and in the gradually increasing worldliness of the mercantile body; in spite of the hostility of the angry soldier, and the malignity of the sensual priest, this government gave to Europe the entire cycle of Christian art, properly so called, and every highest Master of labour, architectural, scriptural, or pictorial, practised in true understanding of the faith of Christ;—Orcagna, Giotto, Brunelleschi, Lionardo, Luini as his pupil, Lippi, Luca, Angelico, Botticelli, and Michael Angelo.
268. I have named two men, in this group, whose names are more familiar to your ears than any others, Angelico and Michael Angelo;—who yet are absent from my list of those whose works I wish you to study, being both extravagant in their enthusiasm,—the one for the nobleness of the spirit, and the other for that of the flesh. I name them now, because the gifts each had were exclusively Florentine; in whatever they have become to the mind of Europe since, they are utterly children of the Val d'Arno.
269. You are accustomed, too carelessly, to think of Angelico as a child of the Church, rather than of Florence. He was born in l387,—just eleven years, that is to say, after the revolt of Florence against the Church, and ten after the endeavour of the Church to recover her power by the massacres of Faenza and Cesena. A French and English army of pillaging riders were on the other side of the Alps,—six thousand strong; the Pope sent for it; Robert Cardinal of Geneva brought it into Italy. The Florentines fortified their Apennines against it; but it took winter quarters at Cesena, where the Cardinal of Geneva massacred five thousand persons in a day, and the children and sucklings were literally dashed against the stones.
270. That was the school which the Christian Church had prepared for their brother Angelica. But Fèsole, secluding him in the shade of her mount of Olives, and Florence revealing to him the true voice of his Master, in the temple of St. Mary of the Flower, taught him his lesson of peace on earth, and permitted him his visions of rapture in heaven. And when the massacre of Cesena was found to have been in vain, and the Church was compelled to treat with the revolted cities who had united to mourn for her victories, Florence sent her a living saint, Catherine of Siena, for her political Ambassador.
271. Of Michael Angelo I need not tell you: of the others, we will read the lives, and think over them one by one; the great fact which I have written this course of lectures to enforce upon your minds is the dependence of all the arts on the virtue of the State, and its kindly order.
The absolute mind and state of Florence, for the seventy years of her glory, from 1280 to 1350, you find quite simply and literally described in the ll2th Psalm, of which I read you the descriptive verses, in the words in which they sang it, from this typically perfect manuscript of the time:—
Gloria et divitie in domo ejus, justitia ejus manet in seculum seculi.
Exortum est in tenebris lumen reotis, misericors, et miserator, et
Justus. Jocundus homo, qui miseretur, et commodat: disponet sermones suos in
judicio. Dispersit, dedit pauperibus; justitia ejus manet in seculum seculi;
cornu ejus exaltabitur in gloria.