Here we must stop. Further advances are impossible, yet our end is not attained; we have not yet reached the monad, for the animalcul‘ and the less sentient particles of matter, light, are not, for they are divisible.

The insect can be divided, because it has limbs with which to move; and an intelligence higher than man can doubtless see emanations from those particles of light. But a monad is indivisible! Think of each cubic inch of this great earth containing a million grains of sand, and those countless grains multiplied by one billion, or a million-million, and that the product only shows the number of particles of light that flow from a candle in one second of time!-and not a monad yet! Minds higher than ours can separate each of these particles, and yet perhaps they find not the indivisible, but assign over to other minds the endless task.

With such thoughts let us return to our first point, and remark that the star tens of billions of miles distant, one billion eight hundred million miles in diameter, is but a monad when compared with the creations of the vast universe of God!

Here the mind sinks within itself, and gladly relinquishes the herculean task of endeavoring to comprehend, for a single moment, a fractional part of the stupendous whole.

Deep below us, high above us, far as the eye of the mind can see around us, are the works of our Creator, marshalled in countless hosts. All animated by his presence, all breathed upon by his life, inspired by his divinity, fostered by his love, supported by his power.

And in all things there is beauty-sunbeams and rainbows; fragrant flowers whose color no art can equal. In every leaf, every branch, every fibre, every stone, there is a perfect symmetry, perfect adaptation to the conditions that surround it. And thus it is, from the minutest insect undiscernible by human eye, to the planet whose size no figures can represent. Each and all the works of God order governs, symmetry moulds, and beauty adorns.

There are all grades of beings, from the monad to the highest intelligences, and man occupies his position in the endless chain. Could you hear and see, as seraphs listen and behold, you would hear one continuous song of glad praise go up from all creation; you would see all things radiant with smiles, reflecting the joys of heaven. And why? Because they follow nature's leading, and, in doing so, live and move in harmony.

Who can scale the heights above us, or fathom the depths below us? Who can comprehend the magnitude of countless worlds that roll in space-the distance that separates the nearest orb from our earth, the worlds of being in a drop of water, the mighty array of angel forms that fill immensity?

Well may we exclaim, "Great and marvellous are thy works, O Lord of
Hosts, and that my soul knoweth right well!"

A VISION OF HEAVEN.