The practical creed of Collins and Shaftsbury, so far as it can be gleaned from the obscurity of their brilliant pages, consisted in the entire renunciation of all that is deemed the spirituality of the Christian creed, and the simple enforcement of the ordinary principles of morality in man’s intercourse with his brother man. In substance they said,
“Be truthful and honest. Do not openly oppose the institutions of Christianity, for that will render you obnoxious to your neighbors. Conform to the ordinary usages of the society in the midst of which you move; and as to creeds, let them alone as unworthy of a moment’s thought.”
Franklin, at sixteen years of age, became a thorough convert to these views. He was virtually without any God. He had no rule of life but his own instincts; but those instincts were of a high order, emboldening his character and restraining him from all vulgar vice. Thus he wandered for many years; though there are many indications of an occasionally troubled mind, and though he at times struggled with great eagerness to obtain a higher state of moral perfection, he certainly never developed the character of a warm-hearted and devoted follower of Jesus.[4]
James Franklin was prosperous in his business. On the 17th of August, 1721, he issued the first number of a newspaper entitled “The New England Courant.” Benjamin set the type, struck off the impression of two or three hundred, with a hand-press, and then traversed the streets, carrying the diminutive sheet to the homes of the subscribers. The Courant soon attracted attention. A knot of sparkling writers began to contribute to its columns, and while the paper was with increasing eagerness sought for, a clamor was soon raised against it. It was denounced as radical in its political tendencies, and as speaking contemptuously of the institutions of religion. Cotton Mather, even, launched one of his thunderbolts against it. He wrote,
“We find a notorious, scandalous paper called ‘The Courant’ full freighted with nonsense, unmanliness, raillery, profaneness, immorality, arrogance, calumnies, lies, contradictions and what not, all tending to quarrels and divisions, and to debauch and corrupt the mind and manners of New England.”
Increase Mather also denounced the paper, in terms still more emphatic.
At this time a strong antipathy was springing up between James, and his apprentice brother. James assumed the airs of a master, and was arrogant and domineering, at times in his anger proceeding even to blows. Benjamin was opinionated, headstrong and very unwilling to yield to another’s guidance. As Benjamin compared his own compositions with those which were sent to the Courant, he was convinced that he could write as well, if not better, than others. He, therefore, one evening prepared an article, before he was sixteen years of age, which, with the greatest care, was written in pure Addisonian diction. Disguising his hand, he slipped this at night under the door of the printing office. The next morning several contributors were chatting together in the editorial office, as Benjamin stood at the printing case setting his types. The anonymous article was read and freely commented upon. The young writer was delighted in finding it highly commended, and in their guesses for the author, the names of the most distinguished men in Boston were mentioned.
The singular nom de plume he assumed was “Silence Dogood.” Over that signature he wrote many articles before it was ascertained that he was the author. These articles attracted so much attention that young Benjamin could not refrain from claiming their paternity. This led his brother and others to regard him with far more respect than heretofore.