About this time Franklin wrote to his sister Jane, whose son had also run away to enlist as a privateer. He wished to console her by the assurance that it was not in consequence of unkind treatment, that the boys were induced thus to act. He wrote:
“When boys see prizes brought in, and quantities of money shared among the men, and their gay living, it fills their heads with notions that half distract them; and puts them quite out of conceit with trades and the dull ways of getting money by working. My only son left my house unknown to us all, and got on board a privateer, from whence I fetched him. No one imagined it was hard usage at home that made him do this. Every one that knows me thinks I am too indulgent a parent, as well as master.”
The father of Benjamin Franklin died in Boston, at the great age of eighty-nine years. He had secured, in a very high degree, the respect of the people, not only by his irreproachable morals, but by his unfeigned piety. The Boston News Letter, of January 17, 1745, in the following brief obituary, chronicles his death:
“Last night died Mr. Josiah Franklin, tallow chandler, and soap maker. By the force of steady temperance he had made a constitution, none of the strongest, last with comfort to the age of eighty-nine years. And by an entire dependence on his Redeemer, and a constant course of the strictest piety and virtue, he was enabled to die as he lived, with cheerfulness and peace, leaving a numerous posterity the honor of being descended from a person who, through a long life, supported the character of an honest man.”
In the year 1743 Franklin drew up a plan for an Academy in Philadelphia. In consequence of the troubled times the tract was not published until the year 1749. It was entitled, “Proposals Relating to the Education of Youth in Pennsylvania.” The suggestions he presented indicated a wide acquaintance with the writings of the most eminent philosophers. He marked out minutely, and with great wisdom, the course of study to be pursued. It is pleasant to read the following statement, in this programme. Urging the study of History, he writes,
“History will also afford frequent opportunities of showing the necessity of a public religion, from its usefulness to the public; the advantages of a religious character among private persons; the mischiefs of superstition and the excellency of the Christian religion above all others, ancient and modern.”
Perhaps this tribute to the excellence of Christianity ought in some degree to modify the impression left upon the mind, by Franklin’s studious avoidal, in all his writings, of any allusion to the name of Jesus Christ its founder.
Twenty-five thousand dollars were speedily raised for this institution. All the religious sects harmoniously united. One individual from each sect was appointed, to form the corporate body intrusted with the funds. But almost the entire care and trouble of rearing the building, and organizing the institution fell upon Franklin. He was found to be fully adequate to all these responsibilities.