“You know that the crimes you have committed are contrary to the law of nature, as well as to the law of God, by which you are commanded that you shall not steal. And the apostle Paul expressly affirms that ‘thieves shall not inherit the kingdom of God.’

“To theft you have added the greater sin of murder. How many you have killed, in your piracies, I know not. But this we know, that you killed no less than eighteen persons of those sent, by lawful authority, to put a stop to your rapines.

“However you may fancy that that was killing men fairly in open fight, yet this know, that the power of the sword not being committed into your hands, you were not empowered to use any force, or fight any one. Therefore those persons that fell in the action, in doing their duty to their king and country, were murdered. And their blood now cries out for vengeance against you. For it is the voice of nature, confirmed by the law of God, that ‘whosoever sheddeth man’s blood, by man shall his blood be shed.’

“And consider that death is not the only punishment due to murderers; for they are threatened to have ‘their part in that lake which burneth with fire and brimstone, which is the second death.’

“As your own conscience must convince you of the many and great evils you have committed, by which you have highly offended God, so I suppose I need not tell you that the only way of obtaining pardon and the remission of your sins from God, is by a true and unfeigned repentance, and faith in Christ, by whose death and passion you can alone hope for salvation.

“You, being a gentleman, and having had the advantage of a liberal education, I believe it will be needless for me to explain to you the nature of repentance and faith in Christ. They are so fully mentioned in the Scriptures that you can not but know them. But, considering the course of your life, I have reason to fear that the principles of religion which had been instilled into you by your education, have been corrupted, if not entirely defaced by the infidelity of this wicked age; and that the time you allowed for study was rather applied to the polite literature than to a serious search after the law and will of God.

“In the Scriptures is found the great mystery of fallen man’s redemption. They would have taught you that sin is the debasing of human nature, and that religion and walking by the laws of God are altogether preferable to the ways of sin and Satan. I hope that the present afflictions, which God has laid upon you, have now convinced you of this.

“And consider how he invites all sinners to come to Him, and He will give them rest; for He has assured us that ‘He came to seek and to save that which was lost;’ and that ‘whosoever cometh to Him, He will in nowise cast out.’ So that now, even at the eleventh hour, if you will sincerely turn to Him, He will receive you.

“But do not mistake the nature of repentance to be only bare sorrow for the evil and punishment which sin has brought upon you. Your sorrow must arise from the consideration of your having offended a gracious and merciful God. But I need not give you any particular directions as to the nature of repentance. I speak to one whose offences have proceeded, not so much from his not knowing, as from his slighting and neglecting his duty.

“I only heartily wish that what, in compassion to your soul, I have now said, may have that effect upon you that you may become a true penitent. Having now discharged my duty to you as a Christian, by giving you the best council I can with respect to the salvation of your soul, I must now do my office as a judge. The sentence which this court awards to you is: