"My children on the Wabash, open your ears and let what I tell you sink into your hearts. You know me. Near twenty years I have been among you. The Long Knife is my nation. I know their hearts. Peace they carry in one hand and war in the other. I leave you to yourselves to judge. Consider and now accept the one or the other. We never beg peace of our enemies. If you love your women and children, receive the belt of wampum I present you. Return me my flesh you have in your villages, and the horses you stole from my people in Kentucky. Your corn fields were never disturbed by the Long Knife. Your women and children lived quiet in their houses, while your warriors were killing and robbing my people. All this you know is the truth.

"This is the last time I shall speak to you. I have waited six moons to hear you speak and to get my people from you. In ten nights I shall leave the Wabash to see my great chief at the Falls of the Ohio, where he will be glad to hear from your own lips what you have to say. Here is tobacco I give you. Smoke and consider what I have said."

Mr. Dalton then presented Piankashaw, the chief of the leading tribe assembled in council, with a belt of blue and white wampum. Piankashaw received the emblem of peace with much dignity, and replied:

"My Great Father the Long Knife,—You have been many years among us. You have suffered by us. We still hope you will have pity and compassion upon us, on our women and children. The sun shines on us, and the good news of peace appears in our faces. This is the day of joy to the Wabash Indians. With one tongue we now speak. We accept your peace-belt.

"We received the tomahawk from the English. Poverty forced us to it. We were followed by other tribes. We are sorry for it. To-day we collect the scattered bones of our friends and bury them in one grave. We thus plant the tree of peace, that God may spread its branches so that we can all be secured from bad weather. Here is the pipe that gives us joy. Smoke out of it. Our warriors are glad you are the man we present it to. We have buried the tomahawk, have formed friendship never to be broken, and now we smoke out of your pipe.

"My father, we know that the Great Spirit was angry with us for stealing your horses and attacking your people. He has sent us so much snow and cold weather as to kill your horses with our own. We are a poor people. We hope God will help us, and that the Long Knife will have compassion on our women and children. Your people who are with us are well. We shall collect them when they come in from hunting. All the prisoners taken in Kentucky are alive. We love them, and so do our young women. Some of your people mend our guns, and others tell us they can make rum out of corn. They are now the same as we. In one moon after this we will take them back to their friends in Kentucky.

"My father, this being the day of joy to the Wabash Indians, we beg a little drop of your milk to let our warriors see that it came from your own breast. We were born and raised in the woods. We could never learn to make rum. God has made the white men masters of the world."

Having finished his speech, Piankashaw presented Mr. Dalton with three strings of blue and white wampum as the seal of peace. All must observe the strain of despondency which pervades this address, and it is melancholy to notice the imploring tones with which the chief asks for rum, the greatest curse which ever afflicted his people.

The incessant petty warfare waged between vagrant bands of the whites and the Indians, with the outrages perpetrated on either side, created great exasperation. In the year 1784 there were many indications that the Indians were again about to combine in an attack upon the settlements. These stations were widely scattered, greatly exposed, and there were many of them. It was impossible for the pioneers to rally in sufficient strength to protect every position. The savages, emerging unexpectedly from the wilderness, could select their own point of attack, and could thus cause a vast amount of loss and misery. For a long time it had been unsafe for any individual, or even small parties, unless very thoroughly armed, to wander beyond the protection of the forts. Under these circumstances, a convention was held of the leading men of Kentucky at the Danville Station, to decide what measures to adopt in view of the threatened invasion. It was quite certain that the movement of the savages would be so sudden and impetuous that the settlers would be compelled to rely mainly upon their own resources.