"It is evident," said the chief to his brothers, "that you are young and have neither judgment nor experience, or you would never speak as you have done of these hated white men. You extol them as virtuous men, who injure no one. You say that they are valiant; are children of the Sun, and merit all our reverence and service. The vile chains which they have hung upon you, and the mean and dastardly spirit which you have acquired during the short period you have been their slaves, have caused you to speak like women, lauding what you should censure and abhor.
"You remember not that these strangers can be no better than those who formerly committed so many cruelties in our country. Are they not of the same nation and subject to the same laws? Do not their manner of life and actions prove them to be the children of the spirit of evil, and not of the Sun and Moon—our Gods? Go they not from land to land plundering and destroying; taking the wives and daughters of others instead of bringing their own with them; and like mere vagabonds maintaining themselves by the laborious toil and sweating brow of others!
"Were they virtuous, as you represent, they never would have left their own country; since there they might have practised their virtues; planting and cultivating the earth, maintaining themselves, without prejudice to others or injury to themselves, instead of roving about the world, committing robberies and murders, having neither the shame of men nor the fear of God before them. Warn them not to enter into my dominions. Valiant as they may be, if they dare to put foot upon my soil, they shall never go out of my land alive."
De Soto and his army remained eight days at Ochile. By unwearied kindness, he so won the confidence of the two brother chiefs, that they went in person to Vitachuco to endeavor by their united representations to win him to friendly relations with the Spaniards. Apparently they succeeded. Vitachuco either became really convinced that he had misjudged the strangers, or feigned reconciliation. He invited De Soto and his army to visit his territory, assigning to them an encampment in a rich and blooming valley. On an appointed day the chief advanced to meet them, accompanied by his two brothers and five hundred warriors, in the richest decorations and best armament of military art as then understood by the Floridians.
De Soto and Vitachuco were about of the same age and alike magnificent specimens of physical manhood. The meeting between them was as cordial as if they had always been friends. The Indian warriors escorted their guests from their encampment to the capital. It consisted of two hundred spacious edifices, strongly built of hewn timber. Several days were passed in feasting and rejoicing, when Juan Ortiz informed the governor that some friendly Indians had revealed to him that a plot had been formed, by Vitachuco, for the entire destruction of the Spanish army.
The chief was to assemble his warriors, to the number of about ten thousand, upon an extensive plain, just outside the city, ostensibly to gratify De Soto with the splendors of a peaceable parade. To disarm all suspicion, they were to appear without any weapons of war, which weapons were however previously to be concealed in the long grass of the prairie. De Soto was to be invited to walk out with the chief to witness the spectacle. Twelve very powerful Indians, with concealed arms, were to accompany the chief or to be near at hand. It was supposed that the pageant would call out nearly all the Spaniards, and that they would be carelessly sauntering over the plain. At a given signal, the twelve Indians were to rush upon De Soto, and take him captive if possible, or if it were inevitable, put him to death.
At the same moment the whole band of native warriors, grasping their arms, was to rush upon the Spaniards in overpowering numbers of ten to one. In this way it was supposed that every man could speedily be put to death or captured. Those who were taken prisoners were to be exposed to the utmost ingenuity of Indian torture.
This seemed a very plausible story. De Soto, upon careful inquiry, became satisfied of its truth. He consulted his captains, and decided to be so prepared for the emergence, that should he be thus attacked, the Indian chief would fall into the trap which he had prepared for his victims.
The designated day arrived. The sun rose in a cloudless sky and a gentle breeze swept the prairie. Early in the morning, Vitachuco called upon De Soto, and very obsequiously solicited him to confer upon him the honor of witnessing a grand muster of his subjects. He said they would appear entirely unarmed, but he wished De Soto to witness their evolutions, that he might compare them with the military drill of European armies. De Soto, assuming a very friendly and unsuspicious air, assured the chief, that he should be very happy to witness the pageant. And to add to its imposing display, and in his turn to do something to interest the natives, he said he would call out his whole force of infantry and cavalry, and arrange them in full battle array on the opposite side of the plain.
The chief was evidently much embarrassed by this proposition, but he did not venture to present any obstacles. Knowing the valor and ferocity of his troops, he still thought that with De Soto as his captive, he could crush the Spaniards by overwhelming numbers. Matters being thus arranged, the whole Spanish army, in its most glittering array, defiled upon the plain. De Soto was secretly well armed. Servants were ready with two of the finest horses to rush to his aid. A body-guard of twelve of his most stalwart men loitered carelessly around him.