The winter passed slowly away. The natives were a very ferocious race; tall, strong, athletic, and delighting in war. Every day and every hour brought alarm and battle. The Indians conducted a harassing and destructive warfare. In small bands they roamed through the forest, cutting off any who ventured to wander from the town. It required a large amount of food to supply the wants of the army in Anhayea. Not a native carried any provisions to the town, and it was necessary for De Soto to send out foraging expeditions, at whatever risk. The winter was cold. Fires were needed for warmth and cooking. But the sound of an axe could not be heard in the forest, without drawing upon the wood-cutters, a swarm of foes. De Soto found himself in what is called a false position; so that he deemed it necessary to resort to cruel and apparently unjustifiable expedients.
He took a large number of Indian captives. These he compelled to be his hewers of wood and drawers of water. He would send a party of Spaniards into the forests for fuel. Each man led an Indian as a servant to operate in the double capacity of a shield against the arrows of the natives, and a slave to collect and bring back the burden. To prevent the escape of these Indians, each one was led by a chain, fastened around his neck or waist. Sometimes these natives would make the most desperate efforts to escape; by a sudden twitch upon the chain they would endeavor to pull it from the hands of their guard, or to throw him down and, seizing any club within their reach, would spring upon him with the ferocity of a tiger.
In various ways more than twenty Spaniards lost their lives, and many more were seriously wounded. It was indeed a melancholy winter for the army of De Soto. Their supplies were so far expended that it was needful for them to await the arrival of their vessels in the Bay of St. Marks. It will also be remembered, that De Soto had sent back an expedition to cut its way for a distance of three hundred miles through hostile nations to Ucita, and to summon the garrison there, to set out on a march to join him at Anhayea. Five months were thus spent in weary waiting.
It is estimated that De Soto's force in Anhayea, including the captives who were servants or slaves, amounted to about fifteen hundred persons. He had also over three hundred horses. The fertility of the region was however such, with its extended fields of corn, beans, pumpkins and other vegetables, that it was not necessary to send foraging parties to a distance of more than four or five miles from the village. On the 29th of December, 1539, the two brigantines, which had sailed from Tampa Bay, came into St. Marks, then called the Bay of Aute. For twelve days before the arrival of the ships, De Soto had kept companies of horse and foot marching and countermarching between Anhayea and the Bay, to keep the communication open. They also placed banners on the highest trees, as signals to point out the place of anchorage.
Juan De Añasco, who had command of the vessels, left them well manned in the bay, and with the remainder of the ship's company marched to Anhayea, under escort of the troops sent him by De Soto.
Soon after this, Pedro Calderon arrived with his gallant little band of a hundred and twenty men. By a series of the wildest adventures and most heroic achievements they had cut their way through a wilderness thronging with foes, where an army of eight hundred men had with difficulty effected a passage. Fighting every step of the way and bearing along with them their wounded, their progress was necessarily slow. Several of their number were killed and many wounded. Of the wounded, twelve died soon after they reached Anhayea.
Their arrival in the village was a cause of great gratification to all there. De Soto received them as an affectionate father welcomes his son whom he had supposed to have been lost. The rumor had reached the Governor that all had been slain on the road.
Captain Calderon brought a letter to De Soto, from his wife Isabella. We find the following interesting extract from this letter in the life of De Soto by Mr. Lambert A. Wilmer. It seems to bear internal evidence of authenticity, though we know not the source from which Mr. Wilmer obtained it. The spirit of the letter is in entire accord with the noble character which Mr. Washington Irving gives Isabella, in his life of Columbus and his companions.
"I have lately had some conversation with Las Casas, the Bishop of Chiapa. He has convinced me that the behavior of our people to the Indians is inexcusable in the sight of God, however it may be overlooked by men in high authority. The Bishop has proved to me that all who have taken part in the abuse of these harmless people, have been visited in this life with the manifest displeasure of heaven; and God grant that they may not be punished in the life to come according to the measure of their offense.
"I hope, my dearest husband that no considerations of worldly advantage will make you neglectful of the precepts of humanity and of the duties of religion. Be persuaded to return to me at once; for you can gain nothing in Florida which can repay me for the sorrow and anxiety I feel in your absence. Nor for all the riches of the country would I have you commit one act the remembrance of which would be painful to you hereafter. If you have gained nothing I shall be better satisfied, because there may be the less cause for repentance. Whatever may have been your want of success or your losses, I implore you to come to me without delay; for any reverse of fortune is far better than the suspense and misery I now endure."