"I do," the king replied. Then kneeling at the feet of the prelate, he pronounced the following oath:
"I protest and swear, in the presence of Almighty God, to live and die in the Catholic, Apostolic, and Roman religion; to protect and defend it against all its enemies at the hazard of my blood and life, renouncing all heresies contrary to it."
The king then placed a copy of this oath in writing in the hands of the archbishop, and kissed the consecrated ring upon his holy finger. Then entering the Cathedral, he received the absolution of his sins and the benediction of the Church. A Te Deum was then sung, high mass was solemnized, and thus the imposing ceremony was terminated.
Alleged sincerity of the king.
It is easy to treat this whole affair as a farce. The elements of ridicule are abundant. But it was by no means a farce in the vast influences which it evolved. Catholic historians have almost invariably assumed that the king acted in perfect good faith, being fully convinced by the arguments of the Church. Even Henry's Protestant friend, the Duke of Sully, remarks,
"I should betray the cause of truth if I suffered it even to be suspected that policy, the threats of the Catholics, the fatigue of labor, the desire of rest, and of freeing himself from the tyranny of foreigners, or even the good of the people, had entirely influenced the king's resolution. As far as I am able to judge of the heart of this prince, which I believe I know better than any other person, it was, indeed, these considerations which first hinted to him the necessity of his conversion; but, in the end, he became convinced in his own mind that the Catholic religion was the safest."
Other motives assigned.
Others have affirmed that it was a shameful act of apostasy, in which the king, stimulated by ambition and unlawful love, stooped to hypocrisy, and feigned a conversion which in heart he despised. He is represented as saying, with levity,
"Paris is well worth a mass."