Henry IV, Makers of History

by John S. C. Abbott

Joy in Paris.

These principles of justice and magnanimity, which were instinctive with the king, and which were daily manifested in multiplied ways, soon won to him nearly all hearts. All France had writhed in anguish through years of war and misery. Peace, the greatest of all earthly blessings, was now beginning to diffuse its joys. The happiness of the Parisians amounted almost to transport. It was difficult for the king to pass through the streets, the crowd so thronged him with their acclamations. Many other important towns soon surrendered. But the haughty Duke of Mayenne refused to accept the proffered clemency, and, strengthened by the tremendous spiritual power of the head of the Church, still endeavored to arouse the energies of Papal fanaticism in Flanders and in Spain.

Reconciliation with the Pope.

Soon, however, the Pope became convinced that all further resistance would be in vain. It was but compromising his dignity to be vanquished, and he accordingly decided to accept reconciliation. In yielding to this, the Pope stooped to the following silly farce, quite characteristic of those days of darkness and delusion. It was deemed necessary that the king should do penance for his sins before he could be received to the bosom of holy mother Church. It was proper that the severe mother should chastise her wayward child. "Whom the Lord loveth he chasteneth."

Henry chastised by proxy.

It was the sixteenth of September, 1595. The two embassadors of Henry IV. kneeled upon the vestibule of one of the churches in Rome as unworthy to enter. In strains of affected penitence, they chanted the Miserere—"Have mercy, Lord." At the close of every verse they received, in the name of their master, the blows of a little switch on their shoulders. The king, having thus made expiation for his sins, through the reception of this chastisement by proxy, and having thus emphatically acknowledged the authority of the sacred mother, received the absolution of the vicar of Christ, and was declared to be worthy of the loyalty of the faithful.

The farce.

We have called this a farce. And yet can it be justly called so? The proud spirit of the king must indeed have been humiliated ere he could have consented to such a degradation. The spirit ennobled can bid defiance to any amount of corporeal pain. It is ignominy alone which can punish the soul. The Pope triumphed; the monarch was flogged. It is but just to remark that the friends of Henry deny that he was accessory to this act of humiliation.

Cause of the war.
The Protestants still persecuted.
Scene of massacre.

The atrocious civil war, thus virtually, for a time, terminated, was caused by the Leaguers, who had bound themselves together in a secret society for the persecution of the Protestants. Their demand was inexorable that the Protestants throughout France should be proscribed and exterminated. The Protestants were compelled to unite in self-defense. They only asked for liberty to worship God according to their understanding of the teachings of the Bible. Henry, to conciliate the Catholics, was now compelled to yield to many of their claims which were exceedingly intolerant. He did this very unwillingly, for it was his desire to do every thing in his power to meliorate the condition of his Protestant friends. But, notwithstanding all the kind wishes of the king, the condition of the Protestants was still very deplorable. Public opinion was vehemently against them. The magistrates were every where their foes, and the courts of justice were closed against all their appeals. Petty persecution and tumultuary violence in a thousand forms annoyed them. During the year of Henry's coronation, a Protestant congregation in Chalaigneraie was assailed by a Catholic mob instigated by the Leaguers, and two hundred men, women, and children were massacred. A little boy eight years old, in the simplicity of his heart, offered eight coppers which he had in his pocket to ransom his life; but the merciless fanatics struck him down. Most of these outrages were committed with entire impunity. The king had even felt himself forced to take the oath, "I will endeavor with all my power, in good faith, to drive from my jurisdiction and estates all the heretics denounced by the Church."