Henry IV, Makers of History

by John S. C. Abbott

Coligni, at the very commencement of the battle, was struck by a bullet which shattered his jaw. The gushing blood under his helmet choked him, and they bore him upon a litter from the field. As they were carrying the wounded admiral along, they overtook another litter upon which was stretched L'Estrange, the bosom friend of the admiral, also desperately wounded. L'Estrange, forgetting himself, gazed for a moment with tearful eyes upon the noble Coligni, and then gently said, "It is sweet to trust in God." Coligni, unable to speak, could only look a reply. Thus the two wounded friends parted. Coligni afterward remarked that these few words were a cordial to his spirit, inspiring him with resolution and hope.

The reserve force.

Henry of Navarre, and his cousin, Henry of Condé, son of the prince who fell at the battle of Jarnac, from a neighboring eminence witnessed this scene of defeat and of awful carnage. The admiral, unwilling to expose to danger lives so precious to their cause, had stationed them there with a reserve of four thousand men under the command of Louis of Nassau. When Henry saw the Protestants giving way, he implored Louis that they should hasten with the reserve to the protection of their friends; but Louis, with military rigor, awaited the commands of the admiral. "We lose our advantage, then," exclaimed the prince, "and consequently the battle."

Misfortunes of Coligni.

The most awful of earthly calamities seemed now to fall like an avalanche upon Coligni, the noble Huguenot chieftain. His beloved brother was slain. Bands of wretches had burned down his castle and laid waste his estates. The Parliament of Paris, composed of zealous Catholics, had declared him guilty of high treason, and offered fifty thousand crowns to whoever would deliver him up, dead or alive. The Pope declared to all Europe that he was a "detestable, infamous, execrable man, if, indeed, he even merited the name of man." His army was defeated, his friends cut to pieces, and he himself was grievously wounded, and was lying upon a couch in great anguish. Under these circumstances, thirteen days after receiving his wound, he thus wrote to his children:

His letter.

"We should not repose on earthly possessions. Let us place our hope beyond the earth, and acquire other treasures than those which we see with our eyes and touch with our hands. We must follow Jesus our leader, who has gone before us. Men have ravished us of what they could. If such is the will of God, we shall be happy and our condition good, since we endure this loss from no wrong you have done those who have brought it to you, but solely for the hate they have borne me because God was pleased to direct me to assist his Church. For the present, it is enough to admonish and conjure you, in the name of God, to persevere courageously in the study of virtue."

The third army.
The tide of victory changed.
The treaty of St. Germaine-en-Laye.

In the course of a few weeks Coligni rose from his bed, and the Catholics were amazed to find him at the head of a third army. The indomitable Queen of Navarre, with the calm energy which ever signalized her character, had rallied the fugitives around her, and had reanimated their waning courage by her own invincible spirit. Nobles and peasants from all the mountains of Bearn, and from every province in France, thronged to the Protestant camp. Conflict after conflict ensued. The tide of victory now turned in favor of the Reformers. Henry, absolutely refusing any longer to retire from the perils of the field, engaged with the utmost coolness, judgment, and yet impetuosity in all the toils and dangers of the battle. The Protestant cause gained strength. The Catholics were disheartened. Even Catharine became convinced that the extermination of the Protestants by force was no longer possible. So once more they offered conditions of peace, which were promptly accepted. These terms, which were signed at St. Germaine-en-Laye the 8th of August, 1570, were more favorable than the preceding. The Protestants were allowed liberty of worship in all the places then in their possession. They were also allowed public worship in two towns in each province of the kingdom. They were permitted to reside any where without molestation, and were declared eligible to any public office.

Coligni, mourning over the untold evils and miseries of war, with alacrity accepted these conditions. "Sooner than fall back into these disturbances," said he, "I would choose to die a thousand deaths, and be dragged through the streets of Paris."