Edict of Nemours.
Henry III., having no moral principles to guide him in any thing, and having no generous affections of any kind, in carrying out his plan of wielding the energies of the League without any scruples of conscience, issued the infamous Edict of Nemours in 1585, which commanded every Protestant minister to leave the kingdom within one month, and every member of the Reformed faith either to abjure his religion and accept the Catholic faith, or to depart from France within six months. The penalty for disobedience in either of these cases was death and the confiscation of property. This edict was executed with great rigor, and many were burned at the stake.
Anguish of Henry of Navarre.
Henry of Navarre was amazed, and, for a time, overwhelmed in receiving the news of this atrocious decree. He clearly foresaw that it must arouse France and all Europe to war, and that a new Iliad of woes was to commence. Leaning his chin upon his hand, he was for a long time lost in profound reverie as he pondered the awful theme. It is said that his anguish was so intense, that when he removed his hand his beard and mustache on that side were turned entirely gray.
But Henry rose with the emergence, and met the crisis with a degree of energy and magnanimity which elicited, in those barbarous times, the admiration even of his enemies. The Protestants heroically grasped their arms and rallied together for mutual protection. War, with all its horrors, was immediately resumed.
Death of Francis.
Redoubled energies.
Toleration.
Affairs were in this condition when Francis, the Duke of Anjou, was taken sick and suddenly died. This removed another obstruction from the field, and tended to hasten the crisis. Henry III. was feeble, exhausted, and childless. Worn out by shameless dissipation, it was evident to all that he must soon sink into his grave. Who was to be his successor? This was the question, above all others, which agitated France and Europe. Henry of Navarre was, beyond all question, legitimately entitled to the throne; but he was, in the estimation of France, a heretic. The League consequently, in view of the impending peril of having a Protestant king, redoubled its energies to exclude him, and to enthrone their bigoted partisan, Henry of Guise. It was a terrific struggle. The Protestants saw suspended upon its issue their property, their religious liberty, their lives, their earthly all. The Catholics were stimulated by all the energies of fanaticism in defense of the Church. All Catholic Europe espoused the one side, all Protestant Europe the other. One single word was enough to arrest all these woes. That word was Toleration.
The challenge.
When Henry III. published his famous Edict of Nemours, commanding the conversion, the expulsion, or the death of the Protestants, Henry of Navarre issued another edict replying to the calumnies of the League, and explaining his actions and his motives. Then adopting a step characteristic of the chivalry of the times, he dispatched a challenge to the Duke of Guise, defying him to single combat, or, if he objected to that, to a combat of two with two, ten with ten, or a hundred with a hundred.
"In this challenge," said Henry, "I call Heaven to witness that I am not influenced by any spirit of bravado, but only by the desire of deciding a quarrel which will otherwise cost the lives of thousands."