"I am better than I have been," she replied.
"So am I," Henry rejoined, gayly, "for I have made myself this morning King of France by putting to death the King of Paris."
"Take care," this hardened woman exclaimed, "that you do not soon find yourself king of nothing. Diligence and resolution are now absolutely necessary for you."
She then turned upon her pillow without the slightest apparent emotion. In twelve days from this time, this wretched queen, deformed by every vice, without one single redeeming virtue, breathed her last, seventy years of age. She was despised by the Catholics, and hated by the Protestants.
Indignation of the League.
Anathemas against the king.
These acts of violence and crime roused the League to the most intense energy. The murder of the Duke of Guise, and especially the murder of his brother, a cardinal in the Church, were acts of impiety which no atonement could expiate. Though Henry was a Catholic, and all his agents in these atrocious murders were Catholics, the death of the Duke of Guise increased vastly the probability that Protestant influences might become dominant at court. The Pope issued a bull of excommunication against all who should advocate the cause of Henry III. The Sorbonne published a decree declaring that the king had forfeited all right to the obedience of his subjects, and justifying them in taking up arms against him. The clergy, from the pulpit, refused communion, absolution, and burial in holy ground to every one who yielded obedience to "the perfidious apostate and tyrant; Henry of Valois."
The king seeks aid from the Protestants.
The League immediately chose the Duke of Mayenne, a surviving brother of the Duke of Guise, as its head. The Pope issued his anathemas against Henry III., and Spain sent her armies to unite with the League. Henry now found it necessary to court the assistance of the Protestants. He dreaded to take this step, for he was superstitious in the extreme, and he could not endure the thought of any alliance with heretics. He had still quite a formidable force which adhered to him, for many of the highest nobles were disgusted with the arrogance of the Guises, and were well aware that the enthronement of the house of Guise would secure their own banishment from court.
The triumph of the League would be total discomfiture to the Protestants. No freedom of worship or of conscience whatever would be allowed them. It was therefore for the interest of the Protestants to sustain the more moderate party hostile to the League. It was estimated that about one sixth of the inhabitants of France were at that time Protestants.
Wretched, war-scathed France was now distracted by three parties. First, there were the Protestants, contending only in self-defense against persecution, and yet earnestly praying that, upon the death of the king, Henry of Navarre, the legitimate successor, might ascend the throne. Next came those Catholics who were friendly to the claims of Henry from their respect for the ancient law of succession. Then came, combined in the League, the bigoted partisans of the Church, resolved to exterminate from Europe, with fire and sword, the detested heresy of Protestantism.