After the concert, which usually continued an hour, he engaged in conversation until ten o’clock. He then took supper with a few friends, and at eleven retired to his bed.
To his mother he was very considerate in all his manifestations of filial affection, while, at the same time, he caused her very distinctly to understand that she was to take no share whatever in the affairs of government. When she addressed him, upon his accession to the throne, as “Your Majesty,” he replied, “Call me son. That is the title of all others most agreeable to me.” He decreed to her the title of “Her Majesty the Queen-mother.” The palace of Monbijou was assigned her, where she was surrounded with every luxury, treated with the most distinguished attention, and her court was the acknowledged centre of fashionable society.
He seems ever to have treated his nominal wife, Queen Elizabeth, politely. For some months after the accession he was quite prominent in his public attentions to her. But these intervals of association grew gradually more rare, until after three or four years they ceased almost entirely.
Frederick, under the tutelage of his stern father, had not enjoyed the privileges of foreign travel. While other princes of far humbler expectations were taking the grand tour of Europe, the Crown Prince was virtually imprisoned in the barracks, day after day, engaged in the dull routine of drilling the giant guard. After the death of his father he did not condescend to be crowned, proudly assuming, in contradiction to some of his earlier teachings, that the crown was already placed upon his brow by divine power. He, however, exacted from the people throughout his realms oaths of allegiance, and in person visited several of the principal cities to administer those oaths with much pomp of ceremony. The Danish envoy, writing home to his government respecting the administration of Frederick, says,
“I must observe that hitherto the King of Prussia does, as it were, every thing himself; and that, excepting the finance minister, who preaches frugality, and finds for that doctrine uncommon acceptance, his majesty allows no counseling from any minister; so that the minister for foreign affairs has nothing to do but to expedite the orders he receives, his advice not being asked upon any matter. And so it is with the other ministers.”
On the 12th of June, but a fortnight after his accession, Frederick wrote from Charlottenburg to Voltaire, who was then at Brussels, as follows:
“My dear Voltaire,—Resist no longer the eagerness I have to see you. Do, in my favor, whatever your humanity allows. In the end of August I go to Wesel, and perhaps farther. Promise that you will come and join me, for I could not live happy nor die tranquil without having embraced you. Thousand compliments to the Marquise” (Madame Du Châtelet, the divine Emilie). “I am busy with both hands—working at the army with one hand, at the people and the fine arts with the other.”
It would seem that Frederick was not very willing to receive, as his guest, the divine Emilie, who occupied so questionable a position in the household of Voltaire; for he wrote again, on the 5th of August, in reply to a letter from Voltaire, saying,
“I will write to Madame Du Châtelet in compliance with your wish. To speak to you frankly concerning her journey, it is Voltaire, it is you, it is my friend that I desire to see. I can not say whether I shall travel or not travel. Adieu, dear friend, sublime spirit, first-born of thinking beings. Love me always sincerely, and be persuaded that none can love and esteem you more than I.”
Again the next day he wrote: