In this rising conflict between plebeian and patrician, between democrat and aristocrat, the position in which M. Roland and wife were placed, as most conspicuous and influential members of the revolutionary party, arrayed against them, with daily increasing animosity, all the aristocratic community of Lyons. Each day their names were pronounced by the advocates of reform with more enthusiasm, and by their opponents with deepening hostility. The applause and the censure alike invigorated Madame Roland, and her whole soul became absorbed in the one idea of popular liberty. This object became her passion, and she devoted herself to it with the concentration of every energy of mind and heart.

They go to Paris.
Reception of the Rolands at Paris.
Sittings of the Assembly.
Tastes and principles.
Conflict for power.
The Girondists.
The Jacobins.

On the 20th of February, 1791, Madame Roland accompanied her husband to Paris, as he took his seat, with a name already prominent, in the National Assembly. Five years before, she had left the metropolis in obscurity and depression. She now returned with wealth, with elevated rank, with brilliant reputation, and exulting in conscious power. Her persuasive influence was dictating those measures which were driving the ancient nobility of France from their chateaux, and her vigorous mind was guiding those blows before which the throne of the Bourbons trembled. The unblemished and incorruptible integrity of M. Roland, his simplicity of manners and acknowledged ability, invested him immediately with much authority among his associates. The brilliance of his wife, and her most fascinating colloquial powers, also reflected much luster upon his name. Madame Roland, with her glowing zeal, had just written a pamphlet upon the new order of things, in language so powerful and impressive that more than sixty thousand copies had been sold—an enormous number, considering the comparative fewness of readers at that time. She, of course, was received with the most flattering attention, and great deference was paid to her opinions. She attended daily the sittings of the Assembly, and listened with the deepest interest to the debates. The king and queen had already been torn from their palaces at Versailles, and were virtually prisoners in the Tuileries. Many of the nobles had fled from the perils which seemed to be gathering around them, and had joined the army of emigrants at Coblentz. A few, however, of the nobility, and many of the higher clergy, remained heroically at their posts, and, as members of the Assembly, made valiant but unavailing efforts to defend the ancient prerogatives of the crown and of the Church. Madame Roland witnessed with mortification, which she could neither repress nor conceal, the decided superiority of the court party in dignity, and polish of manners, and in general intellectual culture, over those of plebeian origin, who were struggling, with the energy of an infant Hercules, for the overthrow of despotic power. All her tastes were with the ancient nobility and their defenders. All her principles were with the people. And as she contrasted the unrefined exterior and clumsy speech of the democratic leaders with the courtly bearing and elegant diction of those who rallied around the throne, she was aroused to a more vehement desire for the social and intellectual elevation of those with whom she had cast in her lot. The conflict with the nobles was of short continuance. The energy of rising democracy soon vanquished them. Violence took the place of law. And now the conflict for power arose between those of the Republicans who were more and those who were less radical in their plans of reform. The most moderate party, consisting of those who would sustain the throne, but limit its powers by a free constitution, retaining many of the institutions and customs which antiquity had rendered venerable, was called the Girondist party. It was so called because their most prominent leaders were from the department of the Gironde. They would deprive the king of many of his prerogatives, but not of his crown. They would take from him his despotic power, but not his life. They would raise the mass of the people to the enjoyment of liberty, but to liberty controlled by vigorous law. Opposed to them were the Jacobins—far more radical in their views of reform. They would overthrow both throne and altar, break down all privileged orders, confiscate the property of the nobles, and place prince and beggar on the footing of equality. These were the two great parties into which revolutionary France was divided and the conflict between them was the most fierce and implacable earth has ever witnessed.

Meetings at Madame Roland's.
Appearance of Robespierre.
His character.

M. Roland and wife, occupying a residence in Paris, which was a convenient place of rendezvous, by their attractions gathered around them every evening many of the most influential members of the Assembly. They attached themselves, with all their zeal and energy, to the Girondists. Four evenings of every week, the leaders of this party met in the saloon of Madame Roland, to deliberate respecting their measures. Among them there was a young lawyer from the country, with a stupid expression of countenance, sallow complexion, and ungainly gestures, who had made himself excessively unpopular by the prosy speeches with which he was ever wearying the Assembly. He had often been floored by argument and coughed down by contempt, but he seemed alike insensible to sarcasm and to insult. Alone in the Assembly, without a friend, he attacked all parties alike, and was by all disregarded. But he possessed an indomitable energy, and unwavering fixedness of purpose, a profound contempt for luxury and wealth, and a stoical indifference to reputation and to personal indulgence, which secured to him more and more of an ascendency, until, at the name of Robespierre, all France trembled. This young man, silent and moody, appeared with others in the saloon of Madame Roland. She was struck with his singularity, and impressed with an instinctive consciousness of his peculiar genius. He was captivated by those charms of conversation in which Madame Roland was unrivaled. Silently—for he had no conversational powers—he lingered around her chair, treasured up her spontaneous tropes and metaphors, and absorbed her sentiments. He had a clear perception of the state of the times, was perhaps a sincere patriot, and had no ties of friendship, no scruples of conscience, no instincts of mercy, to turn him aside from any measures of blood or woe which might accomplish his plans.

ROBESPIERRE.

Remains of the court party.
Influence of Madame Roland.

Though the Girondists and the Jacobins were the two great parties now contending in the tumultuous arena of French revolution, there still remained the enfeebled and broken remains of the court party, with their insulted and humiliated king at their head, and also numerous cliques and minor divisions of those struggling for power. At the political evening reunions in the saloon of Madame Roland, she was invariably present, not as a prominent actor in the scenes, taking a conspicuous part in the social debates, but as a quiet and modest lady, of well-known intellectual supremacy, whose active mind took the liveliest interest in the agitations of the hour. The influence she exerted was the polished, refined, attractive influence of an accomplished woman, who moved in her own appropriate sphere. She made no Amazonian speeches. She mingled not with men in the clamor of debate. With an invisible hand she gently and winningly touched the springs of action in other hearts. With feminine conversational eloquence, she threw out sagacious suggestions, which others eagerly adopted, and advocated, and carried into vigorous execution. She did no violence to that delicacy of perception which is woman's tower and strength. She moved not from that sphere where woman reigns so resistlessly, and dreamed not of laying aside the graceful and polished weapons of her own sex, to grasp the heavier and coarser armor of man, which no woman can wield. By such an endeavor, one does but excite the repugnance of all except the unfortunate few, who can see no peculiar sacredness in woman's person, mind, or heart.