"What shall we be doing to-morrow at this time?" said Ducos.
Last thoughts.
Religion, philosophy, and infidelity.
Eloquence of Vergniaud.
All paused. Religion had its hopes, philosophy its dreams, infidelity its dreary blank. Each answered according to his faith. "We shall sleep after the fatigues of the day," said some, "to wake no more." Atheism had darkened their minds. "Death is an eternal sleep," had become their gloomy creed. They looked forward to the slide of the guillotine as ending all thought, and consigning them back to that non-existence from which they had emerged at their creation. "No!" replied Fauchet, Carru, and others, "annihilation is not our destiny. We are immortal. These bodies may perish. These living thoughts, these boundless aspirations, can never die. To-morrow, far away in other worlds, we shall think, and feel, and act and solve the problems of the immaterial destiny of the human mind." Immortality was the theme. The song was hushed upon these dying lips. The forced laughter fainted away. Standing upon the brink of that dread abyss from whence no one has returned with tidings, every soul felt a longing for immortality. They turned to Vergniaud, whose brilliant intellect, whose soul-moving eloquence, whose spotless life commanded their reverence, and appealed to him for light, and truth, and consolation. His words are lost. The effect of his discourse alone is described. "Never," said the abbé "had his look, his gesture, his language, and his voice more profoundly affected his hearers." In the conclusion of a discourse which is described as one of almost superhuman eloquence, during which some were aroused to the most exalted enthusiasm, all were deeply moved, and many wept, Vergniaud exclaimed,
Argument for immortality.
"Death is but the greatest act of life, since it gives birth to a higher state of existence. Were it not thus there would be something greater than God. It would be the just man immolating himself uselessly and hopelessly for his country. This supposition is a folly of blasphemy, and I repel it with contempt and horror. No! Vergniaud is not greater than God, but God is more just than Vergniaud; and He will not to-morrow suffer him to ascend a scaffold but to justify and avenge him in future ages."
And now the light of day began to stream in at the windows. "Let us go to bed," said one, "and sleep until we are called to go forth to our last sleep. Life is a thing so trifling that it is not worth the hour of sleep we lose in regretting it."
"Let us rather watch," said another, "during the few moments which remain to us. Eternity is so certain and so terrible that a thousand lives would not suffice to prepare for it."
Last preparations.
They rose from the table, and most of them retired to their cells and threw themselves upon their beds for a few moments of bodily repose and meditation. Thirteen, however, remained in the larger apartment, finding a certain kind of support in society. In a low tone of voice they conversed with each other. They were worn out with excitement, fatigue, and want of sleep. Some wept. Sleep kindly came to some, and lulled their spirits into momentary oblivion.
Arrival of the executioners.
Souvenirs to friends.