The Departure from Green Bay. Navigating the Lake in a canoe. Storms of rain and snow. Night Encampments. Ascending the Chicago River. A Winter with the Savages. Journey to the Kankakee. The Great Council on the Prairie. Interesting Incidents. The Escort of Savages. The Death Scene. Sublime Funeral Solemnities.
Father Marquette spent the winter and the whole summer of 1674 at Green Bay, actively engaged in the services of the mission, though in a very feeble state of health. It is said that he was remarkably genial and companionable, fond of pleasantry, ever greeting others with pleasant words and benignant smiles. He had promised the Illinois Indians that he would return to them, to teach them the religion of peace and good-will brought to the world by the Son of God.
His health being somewhat recruited, he set out, by direction of his superiors, with two boatmen, Pierre and Jacques, to establish a mission among these Indians, who were anxiously awaiting his arrival. The mission at Green Bay was at the southern extremity of that inland sea. Taking their canoe and all their effects upon their shoulders, they crossed the peninsula, which separated the bay from the lake, through an Indian trail about thirty miles in length. They then launched their canoe upon the broad surface of Lake Michigan. The cold gales of November had now begun to plough the surface of this inland sea. Their progress was very slow. Often the billows were such that the canoe could not ride safely over them. Then they landed, and, in the chill November breezes, trudged along the shore, bearing all their effects upon their shoulders!
Ice formed upon the margin of the water, and several snow-storms impeded their march, adding greatly to their discomfort. But not a repining word escaped the lips of Father Marquette. It was but a dismal shelter they could rear, for the night, on the bleak shore. Through this exposure his health began rapidly to fail. It took them nearly four weeks to reach the mouth of the Chicago River. They ascended the river several leagues, until they came to a small cluster of Indian wigwams. The savages were poor, but few in number, and their abodes comfortless. But Père Marquette was so sick that they could go no farther. These Indians were of the Miami tribe.
Here the voyagers built a small log-cabin, and, destitute of what many would deem the absolute necessaries of life, passed the remaining weeks of the dreary winter. One would suppose that the lone missionary must at times have contrasted painfully his then situation, with the luxuries he had enjoyed in the ancestral castle in which he was cradled. A few wretched wigwams were scattered over the snow-whitened plains, where poverty, destitution, and repulsive social habits reigned, such as is perhaps never witnessed in civilized life.
His home was but a cabin of logs, with the interstices stuffed with moss. The roof was covered with bark. The window was merely a hole cut through the logs. In storms a piece of cloth hung over it, which partially kept out wind and rain. The fireplace was one corner of the room, with a hole in the roof through which the smoke ascended. Often the state of the atmosphere was such that the cabin was filled with smothering smoke. A few mats, woven coarsely from bulrushes, covered a portion of the earth floor. A mat was his bed. A log, covered with a mat, was his chair; his food was pounded corn, and fishes and flesh of animals, broiled on the coals; his companions, savages. Such was the home which this noble man had cheerfully accepted in exchange for the baronial splendors of his ancestors. It was two hundred years ago. Father Marquette has received his rewards. His earthly labors and sacrifices were for but about twenty years. For two hundred years he has occupied a mansion, which God reared for him in heaven. There he is now, with his crown, his robe, and his harp, with angel companionship. And there he is to dwell forever.
There is something exceedingly beautiful in the simplicity of the Gospel of Christ. God, in the person of his Son, came to earth and suffered and died to make atonement for human sin. All who will abandon sin, and try to live doing nothing wrong, and endeavoring to do everything that is right, He will forgive, and make forever happy in heaven.
This is the Gospel; the Good News. God is no respecter of persons; but in every nation, he that feareth him and worketh righteousness, is accepted with him. The loitering Indians, ignorant, degraded, wicked, gathered in constant groups around the fire, in the cabin of the sick Christian teacher. And when he told them of that happy world where they shall hunger no more, neither thirst any more, and where God shall wipe away all tears from their eyes, the truth came home to their hearts, and became its own witness.
And yet here, as elsewhere, the Gospel of Jesus found its bitter antagonists. With the Indians, as in every city and town in Christendom, there were those who did not wish to be holy. They hated a Gospel which demanded the abandonment of sin. These men, with bloody tomahawks and gory scalping knives, and who, from infancy, had been practising the hideous war-whoop; who consider the glory of their manhood to depend upon the number of enemies they had slain, and whose greatest delight consisted in listening to the shrieks, and witnessing the convulsions of their agonized victims at the stake, denounced the Christian teacher, as the Jews denounced the Son of God, crying out "Crucify him."
Every day Father Marquette was sinking in languor, which both he and his companions supposed to be a monition of speedily approaching death. And yet he was a cheerful and happy man. All incomers at his cabin were greeted with smiles. Death had no terror. Brighter and brighter grew the path, as he drew nearer to the celestial city. His log-cabin was continually crowded with those who sought instruction. The two humble companions who attended him were devout men, though uneducated, and in life's lowly station. They joined heartily in the devotions of the cabin. The voices of the three were joined in matins and vespers, and floated sweetly over those dreary wastes, where such heavenly strains had never been heard before.