The hasty blow which deprived the son of Ivan of life was also fatal to the father. He never recovered from the effects. After a few months of anguish and remorse, Ivan IV. sank sorrowing to the grave. Penitent, prayerful and assured that his sins were forgiven, he met death with perfect composure. The last days of his life were devoted exclusively to such preparations for his departure that the welfare of his people might be undisturbed. He ordered a general act of amnesty to be proclaimed to all the prisoners throughout all the empire, abolished several onerous taxes, restored several confiscated estates to their original owners, and urged his son, Feodor, who was to be his successor, to make every possible endeavor to live at peace with his neighbors, that Russia might thus be saved from the woes of war. Exhausted by a long interview with his son, he took a bath; on coming out he reclined upon a couch, and suddenly, without a struggle or a groan, was dead.
Ivan IV. has ever been regarded as one of the most illustrious of the Russian monarchs. He was eminently a learned prince for the times in which he lived, entertaining uncommonly
just views both of religion and politics. In religion he was tolerant far above his age, allowing no Christians to be persecuted for their belief. We regret that this high praise must be limited by his treatment of the Jews, whom he could not endure. With conscientiousness, unenlightened and bigoted, he declared that those who had betrayed and crucified the Saviour of the world ought not to be tolerated by any Christian prince. He accordingly ordered every Jew either to be baptized into the Christian faith or to depart from the empire.
Ivan was naturally of a very hasty temper, which was nurtured by the cruel and shameful neglect of his early years. Though he struggled against this infirmity, it would occasionally break out in paroxysms which caused bitter repentance. The death of his son, caused by one of these outbreaks, was the great woe of his life. Still he was distinguished for his love of justice. At stated times the aggrieved of every rank were admitted to his presence, where they in person presented their petitions. If any minister or governor was found guilty of oppression, he was sure to meet with condign punishment. This impartiality, from which no noble was exempted, at times exasperated greatly the haughty aristocracy. He was also inflexible in his determination to confer office only upon those who were worthy of the trust. No solicitations or views of self-interest could induce him to swerve from this resolve. Intemperance he especially abominated, and frowned upon the degrading vice alike in prince or peasant. He conferred an inestimable favor upon Russia by causing a compilation, for the use of his subjects, of a body of laws, which was called "The Book of Justice." This code was presented to the judges, and was regarded as authority in all law proceedings.
The historians of those days record that his memory was so remarkable that he could call all the officers of his army by name, and could even remember the name of every prisoner he had taken, numbering many thousands. In those days of
dim enlightenment, when the masses were little elevated above the animal, the popular mind was more easily impressed by material than intellectual grandeur. It was then deemed necessary, among the unenlightened nations of Europe, to overawe the multitude by the splendor of the throne—by scepters, robes and diadems glittering with priceless jewels and with gold. The crown regalia of Russia were inestimably rich. The robe of the monarch was of purple, embroidered with precious stones, and even his shoes sparkled with diamonds of dazzling luster.
When he sat upon his throne to receive foreign embassadors, or the members of his own court, he held in his right hand a globe, the emblem of universal monarchy, enriched with all the jeweled splendor which art could entwine around it. In his left hand he held a scepter, which also dazzled the eye by its superb embellishments. His fingers were laden with the most precious gems the Indies could afford. Whenever he appeared in public, the arms of the empire, finely embroidered upon a spread eagle, and magnificently adorned, were borne as a banner before him; and the masses of the people bowed before their monarch, thus arrayed, as though he were a god.
Ivan IV. left two sons, Feodor and Dmitri. Feodor, who succeeded his father, was twenty years of age, weak, characterless, though quite amiable. In his early youth his chief pleasure seemed to consist in ringing the bells of Moscow, which led his father, at one time, to say that he was fitter to be the son of a sexton than of a prince. Dmitri was an infant. He was placed, by his father's will, under the tutelage of an energetic, ambitious noble, by the name of Bogdan Bielski. This aspiring nobleman, conscious of the incapacity of Feodor to govern, laid his plans to obtain the throne for himself.
Feodor was crowned immediately after the death of his father, and proceeded at once to carry out the provisions of
his will by liberating the prisoners, abolishing the taxes and restoring confiscated estates. He also abolished the body guard of the tzar, which had become peculiarly obnoxious to the nation. These measures rendered him, for a time, very popular. This popularity thwarted Bielski in the plan of organizing the people and the nobles in a conspiracy against the young monarch, and the nobles even became so much alarmed by the proceedings of the haughty minister, who was so evidently aiming at the usurpation of the throne, that they besieged him in his castle. The fortress was strong, and the powerful feudal lord, rallying his vassals around him, made a valiant and a protracted defense. At length, finding that he would be compelled to surrender, he attempted to escape in disguise. Being taken a captive, he was offered his choice, death, or the renunciation of all political influence and departure into exile. He chose the latter, and retired beyond the Volga to one of the most remote provinces of Kezan.