"I have nothing to say to pachas. I have no need to

wear their clothes, neither have I any need of their money. I wish only to speak to the sultan."

Notwithstanding this arrogance, Bajazet II., the sultan, received Plestchief politely, and returned a conciliatory answer to the grand prince, promising the redress of those grievances of which he complained. The Turk was decidedly more civilized than the Christian. He wrote to Mengli Ghirei, the pacha of the Crimea, where most of these annoyances had occurred:

"The monarch of Russia, with whom I desire to live in friendly relations, has sent to me a clown. I can not consequently allow any of my people to accompany him back to Russia, lest they should find him offensive. Respected as I am from the east to the west, I blush in being exposed to such an affront. It is in consequence my wish that my son, the sultan of Caffa, should correspond directly with the grand prince of Moscow."

With a sense of delicacy as attractive as it is rare, Bajazet II. refrained from complaining of the boorishness of the Russian envoy, but wrote to the grand prince, Ivan III., in the following courteous terms:

"You have sent, in the sincerity of your soul, one of your lords to the threshold of my palace. He has seen me and has handed me your letter, which I have pressed to my heart, since you have expressed a desire to become my friend. Let your embassadors and your merchants no longer fear to frequent our country. They have only to come to certify to the veracity of all which your envoy will report to you from us. May God grant him a prosperous journey and the grace to convey to you our profound salutation—to you and to your friends; for those whom you love are equally dear to us."

In the whole of this transaction the Turkish court appears far superior to the Russian in the refinements and graces of polished life. There seems to be something in a southern clime which ameliorates harshness of manners. The Grecian

emperors, perhaps, in abandoning their palaces, left also to their conquerors that suavity which has transmitted even to our day the enviable title of the "polished Greek."

In the year 1503, Ivan III. lost his spouse, the Greek princess Sophia. Her death affected the aged monarch deeply, and seriously impaired his health. Twenty-five years had now elapsed since he received the young and beautiful princess as his bride, and during all these tumultuous years her genius and attractions had been the most brilliant ornament of his court. The infirmities of age pressed heavily upon the king, and it was manifest that his days could not much longer be prolonged. With much ceremony, in the presence of his lords, he dictated his will, declaring his oldest son Vassili to be his successor as monarch, and assigning to all his younger children rich possessions. The passion for the aggrandizement of Russia still glowed strongly in his bosom even in the hour of death. Vassili, though twenty-five years of age, was as yet unmarried. He decided to select his spouse from the daughters of the Russian nobles, and fifteen hundred of the most beautiful belles of the kingdom were brought to the court that the prince, from among them, might make his selection. The choice fell upon a maiden of exquisite beauty, of Tartar descent. Her father was an officer in the army, a son of one of the chiefs of the horde. The marriage was immediately consummated, and all Moscow was in a blaze of illumination, rejoicing over the nuptials of the heir to the crown. The decay of the aged monarch, however, advanced, day by day. His death, at last, was quite sudden, in the night of the 27th of October, 1505, at the age of sixty-six years and nine months, and at the close of a reign of forty three years and a half.

Ivan III. will, through all ages, retain the rank of one of the most illustrious of the sovereigns of Russia. The excellencies of his character and the length of his reign, combined in enabling him to give an abiding direction to the career of his