[8] Karamsin, tome vii., page 265.

CHAPTER XIII.

THE REIGN OF IVAN IV.

From 1546 to 1552.

The Title of Tzar.—marriage of Ivan IV.—Virtues of His Bride.—Depraved Character of the Young Emperor.—Terrible Conflagrations.—Insurrections.—The Rebuke.—Wonderful Change in the Character of Ivan IV.—Confessions of Sin and Measures of Reform.—Sylvestre and Alexis Adachef.—The Code of Laws.—Reforms in the Church.—Encouragement To Men of Science and Letters.—The Embassage of Schlit.—War With Kezan.—Disasters and Disgrace.—Immense Preparation For the Chastisement of the Horde.—The March.—Repulse of the Tauredians.—Siege of Kezan.—Incidents of the Siege.

Though the monarchs of Russia, in all their relations with foreign powers, took the title of Tzar or Emperor, they also retained that of Grand Prince which was consecrated by ancient usage. And now the envoys of Ivan IV. were traversing Russia in all directions to find, among the maidens of noble blood, one whose beauty would render her worthy of the sovereign. The choice at last fell upon Anastasia, the daughter of a lady of illustrious rank, who was a widow. Language is exhausted, by the Russian annalists, in describing the perfections of her person, mind and heart. All conceivable social and moral excellences were in her united with the most brilliant intellectual gifts and the most exquisite loveliness.

The marriage was performed by the bishop in the church of Notre Dame. "You are now," said the metropolitan, in conclusion, "united for ever, by virtue of the mysteries of the gospel. Prostrate yourselves, then, before the Most High, and secure his favor by the practice of every virtue. But those virtues which should especially distinguish you, are the

love of truth and of benevolence. Prince, love and honor your spouse. Princess, truly Christian, be submissive to your husband; for as the Redeemer is the head of the church, so is man the head of the woman."

For many days Moscow was surrendered to festivity and rejoicings. The emperor devoted his attention to the rich, the empress to the poor. Anastasia, since the death of her father, had lived remote from the capital, in the most profound rural seclusion. Suddenly, and as by magic, she found herself transported to the scenes of the highest earthly grandeur, but still she maintained the same beautiful simplicity of character which she had developed in the saddened home of her widowed mother. Ivan IV. was a man of ungovernable passions, and accustomed only to idleness, he devoted himself to the most gross and ignoble pleasures. Mercilessly he confiscated the estates of those who displeased him, and with caprice equal to his mercilessness, he conferred their possessions upon his favorites. He seemed to regard this arbitrary conduct as indicative of his independence and grandeur.