Then, pointing to a window of the Louvre, he continued, in deep and solemn tones which thrilled through every heart,
"Do you appeal to history? Forget not that from this very hall I behold the window whence a king of France, armed against his people by an execrable faction that disguised personal interest under the cloak of religion, fired his musket and gave the signal for the massacre of St. Bartholomew!"
The effect was electric, and the spirit of intolerance was crushed.
The true Christian charity which the Assembly assumed was cordially accepted by the mass of the nation. We love to record the fact that the great majority of the Catholic population were delighted to see the Protestants restored to their civil and religious rights. Even Michelet, hostile as he is to all revealed religion, testifies: "The unanimity was affecting, and one of the sights the most worthy to call down the blessing of God upon earth. In many parts the Catholics went to the temple of the Protestants, and united with them to return thanks to Providence together. On the other hand the Protestants attended at the Catholic Te Deum. Far above all the altars, every temple and every church, a divine ray had appeared in heaven."[249] In every place where the Protestants were in the majority they presented the most affecting spectacle of fraternity.
A Protestant, M. Rabaud de St. Etienne, was chosen president of the Assembly—a position at that time higher than that of the throne. He was the son of the celebrated Protestant martyr of Cevennes, who for long years had been hunted like a wild beast, as he hid in dens in the forest, escaping from the ferocity of religious persecution. The venerable parent was still living, and received from his son a letter containing the declaration, "The president of the National Assembly is at your feet."
The higher ecclesiastics were, however, exasperated by this triumph of religious liberty. They succeeded, in Montauban and in Nimes, in exciting a Roman Catholic mob against the Protestants. The ignorant populace, roused by superstition, seized their arms, shouted "Down with the nation!" and fell with the most cruel butchery upon the Protestants. The violent insurrection was, however, soon quelled, and without any acts of retaliatory vengeance.[250] The bishops anathematized every priest friendly to the Revolution, and designated all such to the hatred and contempt of the fanatic populace. The bishop who, under the old régime, had enjoyed an income of eight hundred thousand francs ($160,000), and was rejoicing in his palaces, horses, and concubines, invoked the wrath of God upon the curate who was now receiving twelve hundred francs ($240) from the nation. The power of the papal ecclesiastics was so strong that most of the humble curates were eventually compelled to abandon the Revolution and rally again around the sceptre of the Pope.
The air was still filled with rumors of plots to disperse the Assembly and carry the king off to the protection of the royalist army at Metz, where he could be forced by the nobles to sanction their course, in invading France with foreign armies. On the 25th of December the Marquis of Favrus was arrested, accused of forming a plot to seize the king with an army of thirty thousand men, and to assassinate La Fayette and Bailly. It was said that twelve hundred horse were ready at Versailles to carry off the king, and that a powerful force, composed of Swiss and Piedmontese, was organized to march upon Paris. The king's brother, the Count of Provence, subsequently Louis XVIII., was reported as in the plot, and to have supplied the conspirators with large sums of money. Louis was willing to be abducted as if by violence, but was not willing to assume any responsibility by engaging in measures for escape. He assumed the attitude of contentment, and with such apparent cordiality professed co-operation in the measures of the Assembly for the regeneration of France that many supposed that he had honestly espoused the popular cause.
FOOTNOTES:
[233] For overwhelming evidence that such was the state of the public mind, see Weber, vol. i., p. 257; Beaulieu, vol. ii., p. 203; Amis de la Liberté, vol. iv., p. 2-6; Michelet, vol. i., p. 284.
[234] Weber, an eye-witness of the king's reception in Paris, though a zealous Royalist, testifies that the reception was most kind and affectionate on the part of the masses of the people. See Weber, vol. ii., p. 228. See also Arthur Young, vol. i., p. 264-280.