The popular current in Paris now set very strongly against all religion. Infidel and atheistic principles were loudly proclaimed. The unlettered populace, whose faith was but superstition, were easily swept along by the current. The Convention made a feeble resistance, but soon yielded to the general impulse. In the different sections of Paris, gatherings of the populace abjured all religion. The fanaticism spread like wild-fire to the distant departments. The churches were stripped of their baptismal plate and other treasures, and the plunder was sent to the Convention. Processions paraded the streets, singing, derisively, Hallelujahs, and profaning with sacrilegious caricature all the ceremonies of religion. The sacrament of the Lord's Supper was administered to an ass.
The Convention had appointed a committee of twelve men, called the Committee of Public Safety, and invested them with dictatorial power. The whole revolutionary power was now lodged in their hands. They appointed such sub-committees as they pleased, and governed France with terrific energy. The Revolutionary Tribunal was but one of their committees. In all the departments they established their agencies. The Convention itself became powerless before this appalling despotism. This dictatorship was energetically supported by the mob of Paris; and the city government of Paris was composed of the most violent Jacobins, who were in perfect fraternity with the Committee of Public Safety. St. Just, who proposed in the Convention the establishment of this dictatorship, said,
"You must no longer show any lenity to the enemies of the new order of things. Liberty must triumph at any cost. In the present circumstances of the Republic the Constitution can not be established; it would guarantee impunity to attacks on our liberty, because it would be deficient in the violence necessary to restrain them."
This Committee, overawing the Convention, constrained the establishment of a new era. To obliterate the Sabbath, they divided the year into twelve months of thirty days each, each month to consist of three weeks of ten days each. The tenth day was devoted to festivals. The five surplus days were placed at the end of the year, and were consecrated to games and rejoicing. Thus energetically were measures adopted to obliterate entirely all traces of the Sabbath. There were thousands in France who looked upon these measures with unutterable disgust, but they were overwhelmed by the powers of anarchy. Anxiously they waited for a deliverer. In Napoleon they found one, who was alike the foe of the despotism of the Bourbons and the despotism of the mob.
FOOTNOTES:
[402] La Fayette was an illustrious member of this party. Even Jefferson advised to make the English Constitution the model for France. He was present at the opening of the Assembly of Notables, and soon after wrote to La Fayette, "Keeping the good model of your neighboring country before your eyes, you may get on step by step toward a good Constitution. Though that model is not perfect, yet, as it would unite more suffrages than any new one which could be proposed, it is better to make that the object."—Life of Thomas Jefferson, by Henry S. Randall, vol. i., p. 406.
[403] Henry S. Randall, Life of Jefferson, vol. i., p. 529.
[404] "Never since the Knights Templar had a party appeared more numerous, more illustrious, or more eloquent. The renown of the accused, their long possession of power, their present danger, and that love of vengeance which arises in men's hearts at the spectacle of mighty reverses of fortune, had collected a crowd in the precincts of the Revolutionary Tribunal. A strong armed force surrounded the gates of the Conciergerie and the Palais de Justice. The cannon, the uniforms, the sentinels, the gens d'armes, the naked sabres, all announced one of those political crises in which a trial is a battle and justice an execution."—Hist. Gir., Lamartine, vol. ii., p. 169.
[405] Such is the statement of Lamartine. Thiers, however, says that the act was drawn up by Amar, a barrister of Grenoble.