It is the more necessary to dwell upon these details since the Bastille was the mailed hand with which aristocratic usurpation beat down all resistance and silenced every murmur. The Bastille, with its massive walls and gloomy towers and cannon frowning from every embrasure, was the terrific threat which held France in subjection. It was the demon soul of demoniac despotism. So awful was the terror inspired, that frequently the victim was merely enjoined by one of the warrants bearing the seal of the king to go himself to the dungeon. Appalled and trembling in every nerve, he dared not for one moment disobey. Hastening to the prison, he surrendered himself to its glooms, despairingly hoping, by prompt obedience, to shorten the years of his captivity.
There were vaults in the Bastille and other prisons of France called oubliettes, into which the poor victim was dropped and left to die forgotten. These were usually shaped like a bottle, with a narrow neck and expanding beneath. In one of these tombs of massive stone, twenty-two feet deep and seventeen or eighteen feet in diameter, with a narrow neck through which the captive could be thrust down, the inmate was left in Egyptian darkness amid the damp and mould of ages, and, trampling upon the bones of those who had perished before him, to linger through weary hours of starvation and woe until death came to his relief. Sometimes he thus lingered for years, food being occasionally thrown down to him.
There were twenty bastilles in France. In Paris, besides the Bastille, there were thirty prisons, where people might be incarcerated without sentence, trial, or even accusation. The convents were amply supplied with dungeons. All these prisons were at the disposal of the Jesuits. They were instruments of torture. The wretched victim, once consigned to those cells, was enshrouded by the oblivion of the tomb. The rich man was robbed of his wealth and taken there to be forgotten and to die. Beauty, whose virtue bribes could not destroy, was dragged to those apartments to minister to the lust of merciless oppressors. The shriek of despair, smothered by walls of stone and doors of iron, reached only the ear of God.[35]
During the reign of Louis XV. one hundred and fifty thousand of these lettres de cachet were issued, making an average of two thousand five hundred annually.[36] The king could not refuse a blank warrant to his mistress or to a courtier. All those who had influence at court could obtain them. They were distributed as freely as in this country members of Congress have distributed their postage franks. St. Florentin alone gave away fifty thousand. These writs were often sold at a great price. Any man who could obtain one had his enemy at his disposal. One can hardly conceive of a more awful despotism. Such were "the good old times of the monarchy," as some have insanely called them. Even during the mild reign of Louis XVI. fourteen thousand lettres de cachet were issued. Let us enter the prison and contemplate the doom of the captive.
A gentleman by the name of Dessault offended Richelieu by refusing to execute one of his atrocious orders. At midnight a band of soldiers entered his chamber, tore him from his bed, and dragged him through the dark streets to the Bastille, and there consigned him to a living burial in one of its cold damp tombs of iron and stone. Here in silence and solitude, deprived of all knowledge of his family, and his family having lost all trace of him, he lingered eleven years.
"Oh, who can tell what days, what nights he spent
Of tideless, waveless, sailless, shoreless woe!"
At last his jailer ventured to inform him that Richelieu was on a dying bed. Hoping that in such an hour the heart of the haughty cardinal might be touched with sympathy, he wrote to him as follows:
"My lord, you are aware that for eleven years you have subjected me to the endurance of a thousand deaths in the Bastille—to sufferings which would excite compassion if inflicted even upon the most disloyal subject of the king. How much more then should I be pitied, who am doomed to perish here for disobeying an order, which, obeyed, would have sent me to the final judgment with blood-stained hands, and would have consigned my soul to eternal misery. Ah! could you but hear the sobs, the lamentations, the groans which you extort from me, you would quickly set me at liberty. In the name of the eternal God, who will judge you as well as me, I implore you, my lord, to take pity on my woe, and, if you wish that God should show mercy to you, order my chains to be broken before your death-hour comes. When that hour arrives you will no longer be able to do me justice, but will persecute me even in your grave."
The iron-hearted minister was unrelenting, and died leaving his victim still in the dungeon. There Dessault remained fifty years after the death of Richelieu. He was at length liberated, after having passed sixty-one years in a loathsome cell but a few feet square. The mind stands aghast in the contemplation of such woes. All this he suffered as the punishment of his virtues. The mind is appalled in contemplating such a doom. Even the assurance that after death cometh the judgment affords but little relief. Michelet, an unbeliever in Christian revelation, indignantly exclaims, "though a sworn enemy to barbarous fictions about everlasting punishment, I found myself praying to God to construct a hell for tyrants."