The abbé unquestionably read the divine oracles aright. The corner-stone of true democracy can only be found in the word of God. The revelation there presented of God as a common father, and all mankind as his children, made of one blood, brethren—it is that revelation upon which is founded the great fundamental principle of democracy, equality of rights. The very highest attainment of political wisdom is the realization of the divine word, "Whatsoever ye would that others should do unto you, do ye even so unto them."
The whole audience were transported with the clear and eloquent enunciation of the politics of the gospel of Christ. As the orator left the sacred cathedral he was greeted with the loudest plaudits. A civic crown was placed upon his brow, and two companies of the National Guard escorted him home, with the waving of banners and the clangor of trumpets, and through the acclamations of the multitudes who thronged the streets.[204]
While France was in this state of tumult and terror, threatened with invasion from abroad, and harassed by brigands at home, the nobles plotting treason, law powerless, and universal anarchy reigning, the National Assembly was anxiously deliberating to restore order to the country and to usher in the reign of justice and prosperity. The old edifice was destroyed. A new one was to be erected. But there were now three conspicuous parties developing themselves in the Assembly.
The first was composed of the nobles and the higher clergy, who still, as a body, adhered to the court, and who eagerly fomented disorders throughout the kingdom, hoping thus to compel the nation, as the only escape from anarchy, to return to the old monarchy.
The second was composed of the large proportion of the Assembly, sincere, intelligent, patriotic men, earnest for liberty, but for liberty restrained by law. They were almost to a man monarchists, wishing to ingraft upon the monarchy of France institutions similar to those of republican America. The English Constitution was in the main their model.
A third party was just beginning to develop itself, small in numbers, of turbulent, visionary, energetic men, eager for the overthrow of all the institutions and customs of the past, and for the sudden introduction of an entirely new era. Making no allowance for the ignorance of the masses, and for the entire inexperience of the French in self-government, they wished to cut loose from all the restraints of liberty and of law, and to plunge into the wildest freedom.
The first and the third classes, the Aristocrats and the ultra-Democrats, joined hand in hand to overthrow the Moderates, as the middle party were called, each hoping thus to introduce the reign of its own principles. Thus they both were ready to exasperate the masses and to encourage violence. These were the two implacable foes against whom the Revolution, and subsequently the Empire under Napoleon, had ever to contend. Despotism and Jacobinism have ever been the two allied foes against rational liberty in France.
The patriots of the middle, or moderate party, who had not as yet assumed any distinctive name, for the parties in the Assembly were but just beginning to marshal their forces for the fight, earnestly deplored all scenes of violence. Such scenes only thwarted their endeavors for the regeneration of France.
The Assembly now engaged with great eagerness in drawing up a declaration of rights, to be presented to the people as the creed of liberty. It was thought that if such a creed could be adopted, based upon those self-evident truths which are in accordance with the universal sense of right, the people might then be led to rally around this creed with a distinct object in view.
For two months, from the 1st of August till the early part of October, the Assembly was engaged in discussing the Bill of Rights and the Constitution. But it was found that there had now suddenly sprung up three Assemblies instead of one, each potent in its sphere, and that between the three a spirit of rivalry and of antagonism was very rapidly being engendered.