Vision of the Cross
While Constantine was pondering the significance of this sign, night came on. In a dream, Christ appeared to the emperor with the same cross which he had seen in the heavens,and directed him to cause a banner to be made after that pattern, and, beneath that banner, to lead his armies to victory over their pagan foes.
However we may explain this event, whether we regard it as a miracle, or as the effect of the excited imagination of the emperor, this seems to be certain,—that Constantine himself made repeated and solemn declarations that he had seen this vision. He certainly did raise the banner of the cross,—the first time that banner was ever raised over his army. He taught his troops, pagans as most of them were, to seek the aid of the God of the Christians.
Eusebius, pastor of the church at Nicomedia, one of the most eloquent preachers and able writers of the age, records that he had this story of the miraculous appearance of the cross from the emperor himself; and that the emperor, conscious of the great importance of the statement, substantiated the narrative by the solemnity of an oath. Constantine could have had no motive to perjure himself; neither was such a crime in accordance with his character.
Constantine, much excited by the dream of the night, which enforced the remarkable vision of the day, rose with the earliest dawn, summoned his principal officers into his presence, and informed them of the standard which he wished to have immediately constructed.
A slender cross was then made,—a long pike-staff being traversed by a cross-bar. This was gilded, and incrusted with the most precious gems. A crown of gold and diamonds surmounted the staff. To this there was attached a small silken banner, richly embroidered with gold and jewels, and containing the monogram of Christ. Above and beneath this silken standard were images in gold of the emperor and his children. In addition to this imperial banner which rose over the tent of the emperor, there were other similar banners on a smaller scale constructed, one for each division of the army. The emperor had also imprinted upon his helmet an image of the cross, and one also upon the shield of every soldier. He summoned several bishops, or pastors, to his presence, that they mightinstruct him respecting the character of Jesus, his mission and his career.He obtained copies of the Sacred Scriptures, and read them with great care.[180]
The 28th of October of the year 312 had arrived. Constantine had with him but forty thousand troops; but they were veterans, and were inspired with the utmost confidence in their leader, who was one of the ablest of generals. When within nine miles of Rome, the emperor encountered the army of Maxentius strongly intrenched. A terrible battle ensued, and Maxentius was utterly routed with awful slaughter. In endeavoring to escape across the Tiber by the Milvian Bridge, he was crowded by the fugitives into the river. From the weight of his armor, he sank like lead. The next day his body was dragged from the mud; and the soldiers, having cut off his head, paraded it on a pole while Constantine entered Rome in triumph.
Maxentius had been terribly cruel. Even while the battle had been raging outside the walls, a mutiny had been excited against him in Rome. The senate, and all the people, and even the routed soldiers of Maxentius, received the conqueror with great enthusiasm. An arch of triumph was reared to his honor, which remains with its costly ornaments and flattering inscription to the present day. A statue of Constantine is placed in one of the public squares of Rome, with a cross instead of a lance in his hand.
Licinius was emperor in the East. Constantine negotiated a matrimonial alliance between his sister Constantia and Licinius. The nuptials were celebrated in Rome. The emperor easily influenced Licinius to co-operate with him in issuing the following decree from the city of Milan:—