He forbade all women from meeting in the same assemblies or churches with the men, or from listening to any prayers or religious teachings from men. Finally he forbade the Christians from holding any religious meetings whatever in the cities: they were allowed to meet only in the open air in the country, the emperor saying mockingly, “that the open air of the fields was more healthy than the confined air of a room.”
When one enters upon a career of wickedness, he invariably presses on with ever-increasing impetuosity. Licinius now issued a decree, that every man in governmental employ should offer sacrifices to the pagan gods. The wrath of Licinius was directed mainly against the bishops, or pastors, in consequence of the affection which they manifested for Constantine. Many churches were torn down; others were shut up. Several bishops were put to death: their bodies, cut into small fragments, were thrown into the water as food for fishes. The Christians in dismay began to fly from the cities and villages, and to seek refuge among the mountains.
In the city of Sébaste, in Armenia, there were in one of the regiments forty young men who were Christians. The governor, Agricola, ordered them to sacrifice to the idols. Unitedly and firmly they refused. The governor, having exhausted the power of promises and menaces, devised a new form of torture and death.
It was a cold climate, and mid-winter. In a night of freezing wind and bitter cold, these forty young men were exposed, with no clothing, upon a high scaffold swept by the wintry blast. By the side of the scaffold was a room, in which were glowing fires, ample clothing, and a warm bath. Any one who would renounce Christ might descend from the scaffold, and immediately enjoy all the comforts which warmth and clothing could give.
The young men encouraged each other, saying, that, after a few hours of suffering, they would all meet in a happy, heavenly home. One only of the number failed: in the intensity of his anguish he denied Christ, descended from the scaffold, and plunged into a warm bath, where he instantly died. One of the attendants in charge of the baths was so moved by this, that he immediately declared himself a Christian, and, divesting himself of his clothing, took his place upon the scaffold, by the side of the freezing disciples. The morning came. They were all nearly dead, with their extremities badly frozen. A huge funeral-pyre was erected: the still-breathing bodies were placed upon it; the torch was applied, and their bodies were burned to ashes.
One of the young men, of vigorous constitution, had not suffered so much as the rest from the cold. The executioners tried to persuade him to recant, and to save himself from the fire. His Christian mother stood by. Nerved by that sublime faith which seemed to inspire the early Christians in those days of martyrdom, she said,—
“Go, my son, and finish with your comrades this short journey, that you may not be one of the last to appear in the presence of your God.”
In the mean time, Constantine was more and more favoring the Christians. He issued edicts recommending the universal observance of the Lord’s day; he abolished all those laws which forbade Christians when dying to bequeath their property to the Church; and he forbade the cross from ever again being used as an instrument of punishment.