But the shaft aimed at Mary the Papist pierced the bosom of Elizabeth, a Protestant queen who succeeded her. This haughty princess could not forgive a man who had written a diatribe against the “monstrous regimen of women.” But Knox, surrounded by menaces, and in constant peril of liberty and life, continued fearlessly to assail the corruptions of the Church. Though the Papal powers in Scotland were sustained by the armies of Catholic France,—for Mary of Lorraine was sister of the powerful Duke of Guise,—still, marshalled under so dauntless a leader as Knox, the reformersof Scotland advanced from victory to victory. At one time he so inflamed the populace by a vehement harangue against idolatry, that the excited multitude broke into the churches, destroyed the altars, tore the pictures to shreds, dashed the images into fragments, and levelled several monasteries with the ground. These lawless proceedings were severely censured by the prominent men of the reform party in Scotland, and by the leaders of the Reformation throughout Europe.
Protestant England sent an army to aid the Protestants in Scotland. The Papal queen-regent Mary, with her army of French supporters, was driven from the kingdom; the Scottish parliament was re-established, the majority of the members having embraced Protestant opinions; the old Papal courts were abolished; the exercise of religious worship according to the rites of the Roman Church was prohibited, and the doctrine and discipline of the Presbyterian Church established as the religion of the realm.
In August, 1561, the unfortunate Mary, Queen of Scots, arrived in Scotland to reign in her own right. She was a zealous Catholic, and immediately commenced measures to re-establish the religion of Rome throughout her dominions. Knox, from the pulpit, opened warfare upon the queen and her partisans with consummate ability, and with intrepidity which never flinched from any danger. Upon the marriage of the queen with the youthful Darnley, Knox declared from the pulpit,—
“God, in punishment for our ingratitude and sins, has appointed women and boys to reign over us.”
At length, worn out with incessant toil and anxiety, and shocked by the tidings of the massacre of St. Bartholomew, he took to his bed, and died Nov. 24, 1572, in the sixty-seventh year of his age. The most distinguished men in Scotland attended his funeral, paying marked honor to his memory. As his body was lowered into the grave, Earl Morton, then Regent of Scotland, said,—
“There lies one who never feared the face of man; who hath been often threatened with dag and dagger, and yet hath ended his days in peace and honor; for he had God’s providencewatching over him in an especial manner when his life was sought.”
Robertson the historian, commenting upon the character of this illustrious reformer, remarks, with obvious truthfulness, that the severity of his deportment, his impetuosity of temper, and zealous intolerance, were qualities which, though they rendered him less amiable, fitted him to advance the Reformation among a fierce people,and to surmount opposition to which a more gentle spirit would have yielded.[211]
It is pleasant to turn from these scenes of sin and misery to a beautiful exemplification of true piety,—a spirit of devotion to God so true, that it is scarcely sullied by the errors and imperfections of an age of darkness.
In every denomination you can find those who are a disgrace to the cause of Christ. There was a Judas even among the apostles. In every Christian denomination you will find those who are burning and shining lights in the world; who live the life of the righteous, die the death of the righteous, and go home to glory.
About a hundred and sixty years ago, there was in the heart of Germany a young duchess, Eleonora, residing in the court of her father Philip, the elector palatine. In childhood she became a Christian,—an earnest and warm-hearted Christian. Guided by the teachings of her spiritual instructors, who, though doubtless sincere, had ingrafted upon the precepts of the Bible the traditions and superstitions of that dark age, she was taught to deprive herself of almost every innocent gratification, and to practise upon her fragile frame all the severities of an anchorite. Celibacy was especially commended to her as a virtue peculiarly grateful to God; and she consequently declined all solicitations for her hand.