Soon after this, Jesus left Jerusalem, and went into the rural districts of Judæa, where he preached his gospel, and his disciples baptized, and by this rite received to the general Church such as became converts. John the Baptist was then preaching to large assemblies in Samaria, in a place called Ænon, about twenty miles west of the River Jordan, and about sixty miles north from Jerusalem. This place, though among the hills, was well watered with springs and streams, and thus well adapted for the vast numbers who gathered to hear this renowned preacher.
Jesus and his disciples were in Judæa, in the vicinity of Jerusalem, probably about forty miles south of John. Some of the zealous disciples of John became annoyed in hearing that larger crowds were flocking to Jesus than to him; that Jesus was making many converts, and that his disciples were actually baptizing more than were the disciples of John. But the illustrious prophet did not share in their feelings of envy. In words worthy of his noble character he replied,—
“Ye yourselves bear me witness that I said I am not theChrist, but that I am sent before him. He must increase; but I must decrease. He that cometh from above is above all; for he whom God hath sent speaketh the words of God. The Father loveth the Son, and hath given all things into his hand. He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth on him.”
PALESTINE
Jesus, being informed of the spirit of rivalry which existed on the part of John’s disciples, decided to withdraw from that region, and return to Galilee. His direct route led through the central district of Samaria. There was a bitter feud between the inhabitants of Judæa and Samaria, so that there was but little social intercourse or traffic between them. The road led first over barren plains as far as Bethel; then traversed a region of undulating hills smiling with verdure, till it became lost in a winding mountain-pass quite densely wooded. On the third day of the journey, Jesus, toiling on foot beneath the scorching sun of Syria, reached Sychar, in the heart of Samaria. About a mile and a half from the village, at the foot of Mount Gerizim, there was a celebrated well, which the patriarch Jacob had dug several centuries before. Jesus sat down by the well to rest, while his disciples, who accompanied him, went into the village to purchase some food. While seated there alone, a Samaritan woman came to draw water. Jesus said to her, “Give me to drink.” His dress and language indicated that he was a Jew.
The woman replied, “How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria?”
“If thou knewest,” said Jesus, “the gift of God, and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.”
To this enigmatical reply, which evidently aroused the attention of the woman, she rejoined, “Thou hast nothing to draw with, and the well is deep. From whence, then, hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children and his cattle?”
Again Jesus replied in enigmatical language, “Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.”