Then, turning to the woman, he said, “Thy sins are forgiven. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee: go in peace.”
From the city of Nain, Jesus set out upon a new tour through the cities and villages of Galilee, accompanied by his twelve apostles. Several devoted women also accompanied them, to minister to their wants. Mary, called Magdalene (from Magdala, the place of her residence), and Joanna, the wife of Chuza, Herod’s steward, and Susanna, are specially mentioned. It was truly a missionary tour, as Jesus “went throughout every city and village, preaching and showing the glad tidings of the kingdom of God.” It must have occupied several months; and yet we have scarcely the slightest record of its events.
Upon reaching Capernaum, the throng was so great, that Jesus had no time even to partake of food. A man, both blind and dumb, and possessed with a devil, was brought to him; and he healed him. This led many to inquire, “Is not this the Messiah?” It is interesting to observe how the feelings of the people vacillated. The astounding miracles which Jesus performed led them to believe that he must be the Messiah; and yet he was making no movement whatever toward the establishment of that temporal kingdom which they supposed to be the principal object of the Messiah’s coming. The Pharisees, as a body, were growing more and more malignant in their hostility. It was impossible for them to deny that evil spirits were compelled to obey the bidding of Jesus. They therefore absurdly affirmed that the devils obeyed him because he was “Beelzebub, the prince of the devils.” It was in this connection, when the Pharisees, wilfully withstanding the evidence of truth, maliciously, and against the conviction of their own consciences, accused Jesus of being the prince of devils, that he uttered the remarkable declaration,—
“Whosoever speaketh a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.”
The serenity with which Jesus ever alluded to the grandeur of his own character and mission is worthy of special notice. There is no apparent want of modesty in his speaking of himself in terms which, from the lips of any other man, would be deemed intolerable boasting. In the very impressive discourse uttered upon this occasion, he said, referring to himself,—
“The men of Nineveh shall rise in judgment with this generation, and shall condemn it, because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.”
While he was thus speaking, he was informed that his mother, and his brothers, James, Joses, Simon, and Judas, were standing without, and wished to speak to him. He replied, “Who is my mother? and who are my brethren?” Then, waving his hand towards his disciples, he added, “Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother and sister and mother.”
The same day on which the above transactions took place, Jesus left the city of Capernaum, and repaired to a secluded spot upon the shores of the lake. As usual, an immense concourse followed him. Here, addressing listening thousands, he resumed his preaching, standing upon a boat, while the multitude thronged the shore. It was on this occasion that he introduced the beautiful parable of the sower. At the close, his disciples inquired why he addressed the people in parables. His reply was, that he did so, because that, by so speaking, honest inquirers for the truth could easily receive it, and be benefited by it; while cavillers, who hated the truth, and were seeking only for opportunities to revile, had also an opportunity presented to them to develop their own wicked natures.
He then introduced the parables of the wheat and the tares, of the grain of mustard-seed, of the leaven. Returning to the city, he entered a house with his twelve apostles,and there privately explained more fully to them the significance of the parables, and added three more,—the parable of the hidden treasure, of the one pearl, of the net.
As the evening of this busy day approached, Jesus again sought solitude, and requested his disciples to take him in a boat across the lake to the eastern shore. The lake here was about six miles broad. Slowly moving over the calm waters, it was midnight ere they reached the middle of the lake. Suddenly a terrible tempest came sweeping down upon them from the snowy cliffs of Mount Hermon on the north. Jesus slept serenely amidst the surging waves, though the apparent danger was very great. His terrified companions awoke him, saying, rather petulantly, “Lord, save us! Carest thou not that we perish?”