But Jesus said unto them, “Murmur not among yourselves. No man can come to me, except the Father, which hath sent me, draw him; and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man, therefore, that hath heard, and hath learned of the Father, cometh unto me. Verily I say unto you, He that believeth on me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven. If any man eat of this bread, he shall live forever; and the bread that I will give is my flesh, which I will give for the life of the world.”
Well might those who listened to such extraordinary teachings as these say, “Never man spake like this man.” “How can this man give us his flesh to eat?”
Jesus replied in still more extraordinary and apparently inexplicable declarations: “Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh and drinketh my bloodhath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father; so he that eateth me, even he shall live by me.”
It was in the synagogue at Capernaum that Jesus made these remarks. Even his disciples were perplexed, and said “This is a hard saying: who can hear it?” Jesus, knowing their thoughts, instead of explaining his meaning, added,—
“Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth: the flesh profiteth nothing. The words that I speak unto you, they are spirit, and they are life.But there are some of you that believe not.”[18]
John, who records these words, adds, “For Jesus knew from the beginning who they were that believed not, and who should betray him. From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And we believe, and are sure, that thou art that Christ, the Son of the living God. Jesus answered, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot, the son of Simon; for he it was that should betray him, being one of the twelve.”
The Jewish doctors at Jerusalem, hearing of the fame of Jesus, and of the vast influence which he was acquiring, sent several of their most influential men to Galilee as spies upon his conduct, and, if possible, to entrap him. After a time, they accused the disciples of Jesus of not conforming to the ceremonial observances which their rules enjoined,—particularly in the matter of not performing sufficiently minute and numerous ablutions before eating, or after returning from market. Jesus silenced them by showing that they, by their unwarranted traditions, had established burdensome ceremonieswhich the law did not enjoin, and that they had wickedly substituted these external rites for obedience, and holiness of heart.
“Ye reject,” said he, “the commandment of God, that ye may keep your own tradition. Ye hypocrites! well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoreth me with their lips; but their heart is far from me.”
Soon after this, Jesus took another excursion through the whole length of Galilee, in a north-west direction, to Tyre and Sidon, in the province of Syro-Phœnicia, on the shore of the Mediterranean Sea, then cities of great commercial importance. Sidon was at the distance of about sixty miles from Capernaum. Both of these cities were inhabited mainly by idolaters. Entering a house in that distant region, a woman of the country, who had doubtless heard of his miraculous powers, came to him, and, in very imploring terms, cried out,—
“Have mercy on me, O Lord, thou son of David! my daughter is grievously vexed with a devil.”