Even in those early days, there was imperfection in the church. There were five thousand members in Jerusalem. Two of these members were found to be unworthy; and the imperfections of those two have made more noise in the world than all the silent virtues of the other five thousand. So it ever is. The calm, quiet devotion of myriads of Christians is not recorded. The report of the treachery of Judas, the fall of Peter, the perfidy of Ananias and Sapphira, resound through all the centuries.
Jerusalem was shaken by the “wonders wrought among the people” by the hands of the apostles, and by the effect of their teaching. “Believers were the more added to the Lord, multitudes both of men and women.” The miraculous powers conferred upon the apostles seemed to be fully equal to those exercised by Jesus. “They brought forth the sick into the streets, and laid them on beds and couches, that at least the shadow of Peter passing by might overshadow some of them. There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits;and they were healed every one.”[90]
Caiaphas and the rulers “were filled with indignation.” Again they seized the apostles, and imprisoned them; but the “angel of the Lord” opened their prison-doors, and the next morning they were found again teaching excited crowds in the temple. A general council of the Sanhedrim was convened. They ordered the officers again to arrest the apostles. They did so, “but without violence; for they feared lest they should be stoned.” The high priest, much exasperated, said to them, “Did we not straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.”
Peter replied in the bold and stinging words, “We ought to obey God rather than man. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things;and so is also the Holy Ghost, whom God hath given to them that obey him.”[91]
After much debate, the court ordered the apostles to be scourged, and then discharged. They endured the terrible punishment, “rejoicing that they were permitted to suffer shame for his name.” But there was no power in the blood-stained lash to silence them. “Daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.”
The wants of the rapidly-increasing Christian community soon became so extended, that seven deacons were chosen to attend to the secular affairs of the church, that the apostles might give themselves “continually to prayer, and to the ministry of the word.”
One of these seven, Stephen, “full of faith and power, did great wonders and miracles among the people.” He was arrested, and false witnesses were bribed to accuse him. “We have heard him say,” they testified, “that this Jesus of Nazareth shall change the customs which Moses delivered us.”
Stephen was permitted to speak in his defence. He began with the call of Abraham, and gave a rapid sketch of the great events in their national existence, selecting those points which were most available in their bearing upon his cause. He showed how the faith of Abraham and the piety of Joseph secured God’s blessing. He probably somewhat exasperated them when he showed that the law of Moses did not restrain their fathers from, at times, lapsing into the grossest idolatry: and when, in continuation of his argument, that external observances alone did not constitute piety, he said, “The Most High dwelleth not in temples made with hands,” he probably was assailed by some rude interruption; for, emboldened by inspiration, he suddenly exclaimed,—
“Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them which showed before of the coming of the Just One, of whom ye have been now the betrayers and murderers;who have received the law by the disposition of angels, and have not kept it.”[92]
This plain speech so exasperated the rulers, that “they were cut to the heart, and they gnashed upon him with their teeth.” Stephen knew that death was his doom from those unjust and inexorable judges. “But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God; and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.”