When the tidings reached Jerusalem and other parts of Judæa that Peter had received Gentiles to the Church of Jesus Christ, which the Jews had supposed was intended for them alone, it created great excitement. Peter, after remaining a few days in Joppa, returned to Jerusalem. Here he was met by the disaffected brethren, who charged him with what they considered the great ceremonial crime of associating with “men uncircumcised,” and eating with them.

But Peter narrated all the circumstances, and so convincingly, that “they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.”

The other disciples, who, by the persecution at Jerusalem, had been scattered abroad, travelled as far as Phœnice and the Island of Cyprus, and to Antioch, in the extreme north, which was then the capital of Syria, and one of the largest cities in the world. They, however, preached the gospel only to the Jews, not considering the Gentiles as entitled to its privileges. In Antioch, the disciples were eminently successful in preaching the religion of Jesus; so much so, that it is recorded that“great numbers believed, and turned unto the Lord.”[112]

The apostles in Jerusalem, hearing of the great religious interest which was excited in the metropolitan city of Antioch, sent Barnabas to assist the brethren there. He was “a good man, full of faith and the Holy Ghost.” His heart was rejoiced by the scenes which he witnessed in Antioch, and eloquently he urged the converts that with “purpose of heart they should cleave unto the Lord.” His labors gave a new impulse to the conversions,and “much people was added to the Lord.”[113]

Saul was at this time preaching in Tarsus, his native city, about thirty miles north-west from Antioch. Barnabas went to Tarsus in search of Saul, and brought him back with him to the metropolitan city. For a year Saul and Barnabas continued in Antioch, preaching the gospel of Jesus Christ; and there first the disciples of Jesus received the title of Christians. This was about the year of our Lord 44. As so many Gentile converts were now flocking into the churches, the Christians ceased to be regarded as merely a sect of the Jews, and the rapidly-increasing disciples in their varied organizations assumed gradually a new and independent character.

It so happened about this time that there was a severe drought and famine in Judæa; and Saul and Barnabas were sent by the Christians in Antioch with contributions for the suffering brethren there. Herod Agrippa I., an unprincipled ruler, grandson of Herod the Great, was then king of all Palestine. He, without any apparent cause, drew the sword of persecution. James, the brother of John, was put to death. Peterwas arrested and thrown into prison, and so carefully guarded by sixteen soldiers—four for each watch in the night, two chained to the prisoner in his cell, and two stationed at the outside door—as to render his escape apparently impossible. The king had decided to gratify the malice of the Jews, immediately after the passover, by putting Peter to death.

The night had arrived which was supposed to be the last that Peter was to spend upon earth. In the morning he was to be led to his execution. He was quietly sleeping between the two soldiers, bound to them by chains. The angel of the Lord, whom neither granite walls nor iron doors could exclude, entered the prison in dazzling effulgence. As he awoke Peter, the chains dropped from the prisoner’s hands.

“Arise,” said the angel, “gird thyself, bind on thy sandals, cast thy garment about thee, and follow me.”

The angel led him through the intricacies of the prison, and by the guards who were paralyzed with fear, until he came to the outer iron portal which opened into the city. The massive gate, of its own accord, swung open upon its hinges. The angel led Peter into one of the streets, and took leave of him. It was midnight. Peter found himself near the house of Mary, the mother of John. Several of the disciples, knowing that Peter was to be executed the next day, had met there to pass the night in prayer. Peter knocked at the gate. A young girl by the name of Rhoda went to the door; and when she heard the voice of Peter, instead of opening to him, she was so overjoyed and bewildered, that she ran back with the tidings.

The disciples, knowing how apparently impossible it was for Peter to escape from the guard set over him, did not credit her assertion, but declared that she was insane. Upon going to the gate, however, they found, to their astonishment and delight, that Peter stood before them.He informed them of his miraculous deliverance, and the same night withdrew from the city.[114]