CHAPTER XIV.
THE GODDESS KARLE.
My dear Children—In the preceding chapter I spoke of Karle. She, as I there mentioned, is the wife of Siva, and, like her husband, has the power of destruction. From the images made of her, it would appear that she is a female, of a black or dark blue color. She has four arms. In one hand she holds a sword, and in another a human head. Her hair is dishevelled, reaching down to her feet. Her countenance is most ferocious. Her tongue comes out of her mouth, and hangs over her chin. She has three eyes, red and fiery. Her lips and eyebrows are streaked with blood. She has two dead bodies for ear-rings, and wears a girdle around her loins—a girdle made of bloody hands, which she cut off from the bodies of her enemies. She has a necklace of skulls, which she took from the bodies of the giants and others killed by her.
Of all the Hindoo divinities, this goddess is the most cruel and revengeful. Such is her thirst for blood, that being unable at one time to procure any giants for her prey, in order to quench her thirst, she cut her own throat, that the blood issuing thence might spout into her mouth. Different acts of worship are performed to appease her. If, for example, a devotee should burn his body, by applying a burning lamp to it, it would be very pleasing to her. If he should draw some of his blood and give it to her, or if he should cut off a piece of his flesh and offer it as a burnt-offering, she would be still move pleased. If he should present whole burnt-offerings upon the altar, saying, "Hrang, brang, Karle, Karle! O, horrid-toothed goddess, eat, eat; destroy all the malignant: cut with this axe; bind, bind; seize, seize; drink this blood; spheng, spheng; secure, secure; salutation to Karle," she would be much delighted. It is said that she will be pleased for three months, if the people offer her the blood of a crocodile—for a thousand years, if they offer her the blood of one man, and a hundred thousand years, if they offer her the blood of three.
This goddess is the patroness of thieves. To her they pay their devotions, to obtain help to carry on their wicked delights. Gangs meet together, and, after having offered bloody sacrifices, and worshipped their weapons, and having drunk some intoxicating liquor, and rubbed their bodies with oil, they go forth to rob. They have a prayer, which they offer when they worship their weapons. It is as follows: "O, instrument formed by the goddess, Karle commands thee to cut a passage into the house, to cut through stones, bones, bricks, wood, the earth, and mountains, and cause the dust thereof to be carried away by the wind." Scattered throughout India, there is a lawless set of men whose profession it is to get their food by murder. They are called Phansiagars, or Thugs. They owe their origin and laws to Karle. They say that she told them to become murderers and plunderers. They are called Phansiagars, from the name of the instrument which they use when they murder people. Phansiagar means a strangler, and they use a phansi, or noose, which they throw over the necks of those whom they intend to plunder, and strangle them. These Phansiagars are composed of all castes, Hindoos, Mahommedans, pariahs, and chandellars. This arises from the circumstance that they never destroy the children of those whom they rob and murder. These children they take care of, and bring up to their own horrible mode of life. They always murder those whom they rob, acting upon the maxim that "dead men tell no tales." A gang of these robbers varies from a dozen to sixty or seventy persons. These divide into small parties. Those whom they murder are travellers, whom they happen to meet on the road. Sometimes two or three of a gang will take up their station in a choultry, or place where the traveller stops, and while he sleeps, they rouse him from his sleep, and cast the noose over his head and kill him. It takes two persons to kill a man. One casts the noose over his head, and immediately tightens it with all his strength; the other strikes him on the joint of his knees as he rises, which causes him to fall forwards. After he has fallen, they kick him on the temples till he dies, which is usually in a minute. They never commit a murder until they have taken every precaution not to be found out. They will follow a traveller for weeks, if necessary, before they destroy him. After they have murdered him, they gash the body all over and bury it. They gash it, that it may not swell, and cause cracks to take place in the ground, which might cause the jackals to dig down to the body, and thus expose their guilt. If a dog accompanies the person, they always kill it, lest the faithful creature should lead to the discovery of his master. They think it to be a very good act to give a part of the plunder, which they get when they murder a person, to their goddess. If they fail to put him to death according to their rules, they suppose that they have made her angry, and they make offerings to her, that she may be appeased. Thus, you see that their religion teaches them to commit the blackest of crimes.
The reason why this people gash and bury the bodies of those whom they murder, is as follows. They say that the goddess used to save them the trouble of burying the corpses of their victims by eating them, thus screening the murderers from all chance of being found out. Once, after the murder of a traveller, the body was, as usual, left unburied. One of the Phansiagars employed, unguardedly looking behind him, saw the goddess in the act of feasting upon it. This made her so angry, that she vowed never again to devour a body slaughtered by them; they having, by this one act of curiosity, forfeited her favor. However, as an equivalent for withdrawing her patronage, she plucked one of the fangs from her jaw, and gave it to them, saying that they might use it as a pickaxe, which would never wear out. She then opened her side and pulled out one of her ribs, which she gave them for a knife, whose edge nothing could blunt. Having done this, she stooped down and tore off the hem of her garment, which she gave to them for a noose, declaring that it would never fail to strangle any person about whose throat it might be cast. She moreover commanded them to gash and bury the bodies of those whom they destroyed.
The Phansiagars bring up their children to their own profession. To learn this, the boy is placed under the care of a tutor. Sometimes his father is his teacher. By him he is taught that it is just as proper to murder a man, as it is to kill a snake which lies in his path and would bite him as he passes. He is not permitted at first to see the murders, but merely a dead body; his mind being gradually prepared for the sight. After this, the dreadful secret of his trade is, by degrees, told him. When he expresses a wish to be engaged in this horrid business, they tell him all about it. In the meantime he is allowed a small part of the plunder, in order that his desire to commit these murders may be increased; since it is only by murder that the plunder is obtained. He is from time to time allowed to assist in some things, while the murder is taking place, or allowed to be present to see how the business is managed. It is not, however, until he becomes a man, that he is permitted to apply the noose. To attain this privilege, he usually devotes eight or ten years. Before he can commit a murder, his tutor must present him with a noose. This sets him loose upon the world, as a licensed murderer. When the tutor is about to give him the noose, he takes him apart, and solemnly enjoins it upon him to use it with skill, as it is to be the means of his earning his food, and as his safety will depend upon the skill with which it is used. After he receives it, he tries his skill in strangling a person the first opportunity that offers.
By the course of education which the Phansiagars undergo, they become so fond of their dreadful occupation, that nothing can induce them to quit it. Some who have been employed in the East India Company's service, have always returned to their business when an opportunity offered of a successful enterprise.
When the Phansiagars become old, they do not quit the service, but act as watchers, and decoy the traveller, by some false tale of distress, into some distant place, where he is murdered.