In subsequent, and probably not distant, times, St. Lo was again converted into a place of defence; and mention of it as such repeatedly occurs in the various unquiet periods of French history. Even at the present day, when fortifications in that part of the kingdom have long been neglected, there remain sufficient vestiges of them at St. Lo, to convey the most imposing idea of their original strength, aided as they must have been, by their situation upon the summit of a lofty and inaccessible rock.—St. Lo was one of the last towns in Lower Normandy that opened their gates to the victorious arms of the Empress Maude: it remained unshaken in its allegiance till 1142, only two years before the death of the English monarch.—In the third year of the following century, it surrendered without bloodshed to Philip-Augustus, then on his march towards the capture of Mount St. Michael; nor does it appear to have offered more than a trifling resistance to Edward III. by whom it was taken in 1346. Froissart, upon that occasion, gives the following details relative to the English army, as well as to the state of the town and its capture:—“The King of England and Prince of Wales had, in their battalion, about three thousand men at arms, six thousand archers, and ten thousand infantry, without counting those that were under the marshals; and they marched in the manner I have before mentioned, burning and destroying the country, but without breaking their line of battle. They did not turn towards Coutances, but advanced to St. Lo, in Coutantin, which, in those days, was a very rich and commercial town, and worth three such towns as Coutances. In the town of St. Lo was much drapery, and many wealthy inhabitants; among them you might count eight or nine score that were engaged in commerce. When the King of England was come near the town, he encamped: he would not lodge in it for fear of fire. He sent, therefore, his advanced guard forward, who soon conquered it at a trifling loss, and completely plundered it. No one can imagine the quantity of riches they found in it, nor the number of bales of cloth. If there had been any purchasers, they might have bought them at a cheap rate.”
In 1379, when the English arms, during the minority of the second Richard, obtained in France an ephemeral superiority, St. Lo was the only town in the Côtentin, except Carentan, which the French monarch considered of sufficient strength to justify him in entrusting it with a garrison.—It was taken by the English, under Henry V. in 1418; and was again restored to the French, by capitulation, thirty-one years subsequently.—In the beginning of the following tumultuous reign, St. Lo and Valognes were appointed as the places of residence for Clarence and Warwick, and the other leaders of the Lancastrian party; after their short-lived success, in favor of the deposed Henry, had been followed by their own utter defeat, and the final discomfiture of their hopes.
During the religious wars of the sixteenth century, St. Lo was once more so unfortunate as to act a prominent part. Early in the troubles, it distinguished itself by a decided devotion to the cause of Protestantism; and, though often obliged, by the current of affairs, to yield a reluctant submission to the opposite party, it continued throughout the whole of the struggle, unshaken in its attachment to the Huguenots. Hence, when finally summoned to surrender to the Catholics, in 1574, it rather chose to expose itself to all the miseries of a siege, as well as to the still greater one of being taken by assault; and the severity of its sufferings is recorded by the historians of the conquering party, who themselves admit, that “it was sacked with a horrible carnage.”[195] Its Protestant places of worship were not, however, finally rased, till 1685, the period of the revocation of the edict of Nantes.
St. Lo was the seat of an abbey of Augustine friars, said to have been founded in the middle of the twelfth century, and to have been of such celebrity, that, according to Quercetanus, the bishops of Coutances were contented for a time to be styled bishops of St. Lo.[196]The principal church in the place, that of Notre Dame, greatly resembles the cathedral of Coutances, of which it is even said to be a copy. It was not begun to be built till the period of English rule in Normandy, during the fifteenth century. The older, or clock-tower, was erected in 1430: the opposite tower and western entrance, in 1464. Other parts of it were not completed till the following century; and the northern spire is a work of as late a period as 1685.
The very ancient church of Ste Croix, (the subject of these plates,) was connected with the abbey, of which little now remains. There is a tradition in the town, that it was once a temple of Ceres; and such traditions, however uncritical or even absurd, deserve to be noticed, as generally originating in a confused knowledge of the remote date of the building to which they are attached. In the opinion of M. de Gerville, a portion, at least, of the church, belongs to the edifice raised by Charlemagne, in 805. The actual erection of such an edifice, and its dedication to the holy cross, are facts distinctly stated in the Neustria Pia: its identity with the present church does not appear to be doubted, either by Du Monstier, or the Abbé de Billy, the historian of St. Lo. At the same time, neither the one nor the other of these writers was ignorant of the positive assertion in the Gesta Normannorum, that, under those successful invaders—“Sancti Laudi castrum, interfectis habitatoribus, terræ æquatum est.” But, in opposition to this, M. de Gerville contends that, either this strong assertion is to be received with a certain degree of latitude, or that, by the word castrum, is to be understood only the citadel; so that, while that was destroyed, the domestic and religious edifices were suffered to escape. He even thinks that the parts of the building ascribable to the period of the Carlovingian dynasty, may be distinguished by a practised eye, from the reparations of the eleventh century. He traces them especially in the western front, in its door-way, (plate [eighty-seven]) and in some herring-bone masonry, observable over a narrow circular-headed window towards the south. But he founds his opinion still more upon the bas-relief, representing the Deity attended by angels, (plate [eighty-eight], fig. B.) now built into the wall at the end of the nave, on the south side. The character of the sculpture and the form of the letters appear to him to be almost decisive. With regard to the latter, he observes;—“it is well known that the Roman characters were restored by Charlemagne, especially after he had been proclaimed emperor. This fact is sufficiently attested by the various monuments still left us of his time, as well as by the coins which were struck in the latter part of his reign, and during that of Louis le Débonnaire. Elegance and simplicity in the shape of the letters, characterized the writing of this epoch; and the latter, at least, of these qualities, is eminently to be found in the inscription at St. Lo. On the other hand, correct orthography was not equally one of the excellencies of the age.”
Plate 88. Church of the Holy Cross at St. Lo.
Sculpture.
Pursuing the subject yet farther, M. de Gerville gives it as his opinion, that the different epochs in the architecture, commonly designated as Norman, may be determined with some degree of precision; and he thinks he can trace, in several churches of the vicinity, an evident imitation of this at St. Lo; while he regards the superior antiquity of the latter decisively established by the sculpture over the western entrance; by the medallion of the Deity, already noticed; and by several of the capitals of the interior; particularly those that have reference to the legends of St. Eloy, (plate [eighty-eight], fig. F.) and St. Hubert, (fig. D.), both at that period quite recent; and two of the others, (fig C. and E.) in the latter of which, the devil is roasting unfortunate sinners, while the former, exhibiting the psychostasia, affords a graphic illustration of two lines of the well-known hymn of the Roman Catholic church:—
“Statera facta corporis,
Prædamque tulit Tartari.”