The view of this church, etched by Mr. Cotman, is copied from a drawing made by Miss Elizabeth Turner. It represents the building, as seen from a seat in the gardens formerly belonging to the monastery, but now open to the public; and it is well calculated to convey a general idea of the character of the exterior of the building, including the central tower, which is wholly composed of open arches and tracery, and terminates, like the south tower of the cathedral, with an octangular crown of fleurs-de-lys. The plate also exhibits a portion of a circular chapel, now commonly known by the name of la Chambre des Clercs, the only remaining part of the church built by William Balot, in the beginning of the twelfth century. This chapel, the south porch, the central tower, and a specimen of ancient sculpture in the church, have been engraved by Mr. Turner, in his Tour in Normandy. The two first, of the same subjects, together with the western front, a general view of the church from the south, the curious bas-relief over the southern entrance, and a representation of the interior, have since been lithographized in M. Jolimont's Monumens de la Normandie. Considerable pains have been devoted in both these works, to the description and the history of the building; and to them the reader must be referred, who is unwilling to engage with the ponderous folio of Pommeraye.
FOOTNOTES:
[172] Milton's Letters on the Fine Arts, written from Paris in the year 1815. p. 183.
[173] Jolimont, from whom this quotation is borrowed, states, that it is to be found in the chronicle of an author of the name of Fridegode; and he proceeds with the following observations:—“The expression appears remarkable, as warranting the inference, that the style of architecture, which Fridegode calls Gothic, was in use in France as early as the commencement of the sixth century, the time assigned by him for the building of the first church of St. Ouen. But it is equally to be inferred, from the manner in which he notices it, that this style was not then common; and his subjoining, that it was made of square stones, (in opposition, most probably, to rubble) serves to point out that such an edifice was an extraordinary building for Rouen at that period. This idea receives confirmation, from the reflection, that the materials for forming the city were originally supplied out of the forests that inclosed it; so that, not only the houses of individuals, but the public edifices, were merely of wood. St. Gregory of Tours, speaking, in his fifth book, of a church at Rouen, dedicated to St. Martin, uses the following expression:—‘Quæ super muros civitatis ligneis tabulis fabricata est.’—Indeed, the few stone-buildings then at Rouen, were almost exclusively devoted to the purposes of fortification, and were of flint or sand-stone, rather than of free-stone. Every thing too tends to prove that architecture was then in its infancy in the capital of Neustria; or, if it ever had been more advanced there, which could have been only under the Roman sway, that it had retrograded into a barbarous state.—Moreover, the Gothic style, mentioned by Fridegode, was no other than a degeneration of the Roman, or, more properly, of the Lombardic architecture, distinguished by the circular arch, by insulated columns, by a paucity of ornaments, and by a general massiveness. It is by no means to be confounded with the style which has since passed under the same name, a style introduced about the beginning of the twelfth century, immediately after the crusades, with its ogee forms, slender clustered columns, and every portion of the building characterized by extreme lightness, yet still loaded with a profusion of crowded ornaments. If, however, this Lombardic style was practised as early as the fifth or sixth century, in a town so backward in the science of architecture as Rouen, what date is to be assigned for its introduction into other parts of France, where the knowledge of the fine arts disappeared for a much shorter period?—It must be left to the decision of antiquaries, whom this passage in Fridegode seems to have escaped, to determine how far the foregoing observations are just, and may serve to throw light upon the history of the style of architecture called Gothic, the origin of which in France has always been attended with great obscurity.”
[174] St. Ouen was born a.d. 600, at the village of Sanci, near Soissons. He was of a noble family, and was educated in the abbey of St. Médar, at Soissons, whence he was removed, at an early age, to the court of Clothair II. At the court, he contracted an intimate friendship with St. Eloi; and, under Dagobert, became the favorite of the monarch, as well as his chancellor and minister of state. During the whole of his life, his strong turn to religion rendered him a warm patron of monastic establishments; and, among others, he founded the celebrated abbey of Rebais en Brie. He was still young when he renounced the world, embraced the ecclesiastical state, and devoted himself to the preaching of the gospel; shortly after which, at the request of the inhabitants of Rouen, he was appointed to succeed St. Romain, as their pastor. His consecration took place in 646, and was performed in the church of the monastery of St. Peter, since-called St. Ouen. It was also at his own particular desire, that he was there interred. His name occurs among those of the prelates who were present at the council of Châlons, in 650; he was likewise entrusted by the king with various important negociations; and, after an earthly career, passed, according to his historians, in the practice of every civil and apostolic virtue, he died at Clichy, near Paris, in the year 689.
[175] The following extract from the Neustria Pia, p. 35, bears witness at once to the merits of the abbot, and the light in which the building was regarded throughout France.—“Hic Abbatiam reperit bonis omnibus sufficienter munitam, pecunia et commeatu haud indigentem: quam et ipse sapienter ac religiosè gubernavit, locupletavit, et vehementer adauxit; tum possessionibus et redditibus, tum ædificiis ac reparationibus: Basilicam iliam admirabili structura compositam, totiusque Galliæ speciosissimam, construere cœpit, anno 1318, die festo S. Urbani; quam continuavit ad ann. usque 1339, in festo Apostolorum SS. Petri et Pauli: quo in opere expendit 63036 libras argenti, et quinque solidos Turonensis: (quæ nunc haud posset compleri ædificio pro 663036 libris, etiam aureis) quorum omnium tesserem vetera hujusce domus inclytæ monimenta nunc usque accuratè continent. De hujusmodi celeberrima æde, sic quidam neotericus verè locutus est. Nunc est S. Audoeni: cujus mirabilis structura, hodieque dubium relinquit, si alia per Galliam splendidior et elegantior: Monasterium est tota quidem Europa, celeberrimum, sed Patroni sui sanctitate magis æstimandum. cui alii adstipulantur. Et hoc, consilio et auxilio D. Caroli, Comitis Valesii: cui operi Carolus Valesius VI. Rex ann. 1380, dono dedit tria millia librarum ad instantiam Burgundiæ Ducis, sui patruelis.”