The Lushais are very badly off for games. Girls play a game with a large, flat bean, called “koi.” The players divide into two parties, each in turn placing their kois in a row on the ground to serve as a target for those of the other party, which are held between the thumb and first finger of the left hand and propelled by the middle finger of the right. Should the target not be struck the first time, each firer goes to where her koi lies and again aims at the target, but this time the missile has to be propelled in another manner. Sometimes it is placed between the knees and jerked forward by a sharp jump, or it is balanced on the cheek or forehead and then projected by a jerk of the head, or it may be balanced on the instep and kicked towards the mark. This game is played among the Manipuris, who call it “Kang sanaba.” The koi bean of the Lushai is called “kang” by the Manipuris, but the latter now usually use round discs of ivory instead of the natural bean.
A game played by both sexes is “Vai lung thlān.”[1]
The players sit on the ground on opposite sides of two parallel rows of shallow holes. In each row there are six holes and in each hole five small stones are placed. Each player in turn picks up all the stones in any hole in the row nearest him and, commencing from the hole next on the left, drops one in each hole along his row and then back along that of his opponent. If at the end of a turn one or more of the holes last dropped into is found to contain only one stone, the player removes these single stones and places them aside. The game continues till all the stones have been thus removed, and the winner is he who has taken most. Counting the stones in the hole before removing them is not allowed, and considerable skill is required to judge accurately the number of stones, so as to select a hole containing the number of stones which when distributed will leave the maximum number of holes with single stones in them. This game, under the name of “Mancala Bao” and “Warri,” is played by the Negroes in many parts of Africa, but on elaborately carved boards.
Boys and young men are very proficient with the pellet bow, and many a bird and squirrel falls victim to the sun-dried pellets shot from their bamboo bows, with strings of cane. The other amusements of the children consist chiefly in imitating their elders, the building of model houses forming a favourite pastime. Swinging is also popular, the swing consisting of a creeper suspended from the branch of a tree or from two poles stuck in the ground and tied together at the top. The swinger holds on to the end of the creeper, or places one leg through a loop, or sits astride a big knot tied at the end of it.
[1] Lung = stone; thlān = grave; “vai” may mean “foreign” or be short for “vai phei,” the name of an old Kuki clan. [↑]
CHAPTER III
LAWS AND CUSTOMS
1. Internal structure. The population of a village ruled by a Thangur chief at the present time is composed of representatives of many tribes and clans, which have all more or less adopted the language and customs of their rulers. I have already described the rise of the Thangurs and the process by which they either ejected or absorbed into their communities the other inhabitants of the country.