Was somwhat wanton, I wene;
How syr Launcelote de Lake
Many a spere brake
For his ladyes sake;
Of Trystram, and kynge Marke,
And al the hole warke
Of Bele Isold his wyfe]
—warke, i. e. work, affair.—Concerning the various romances on the subject of Arthur, Lancelot, Tristram, &c. see Sir F. Madden’s Introduction to the volume already mentioned, Syr Gawayne, &c.—In this passage, however, Skelton seems to allude more particularly to a celebrated compilation from the French—the prose romance of The Byrth, Lyf, and Actes of Kyng Arthur, &c., commonly known by the name of Morte d’Arthur. At the conclusion of the first edition printed in folio by Caxton (and reprinted in 1817 with an Introd. and Notes by Southey) we are told “this booke was ended the ix. yere of the reygne of kyng Edward the Fourth by syr Thomas Maleore, knyght”.... “Whiche booke was reduced in to Englysshe by Syr Thomas Malory knyght as afore is sayd and by me [Caxton] deuyded in to xxi bookes chaptyred and emprynted and fynysshed in thabbey Westmestre the last day of July the yere of our lord MCCCCLXXXV.”
In the Morte d’Arthur, the gallant and courteous Sir Launcelot du Lake, son of King Ban of Benwyck, figures as the devoted lover of Arthur’s queen, Gueneuer (Skelton’s “Gaynour”), daughter of King Lodegreans of Camelard. On several occasions, Gueneuer, after being condemned to be burnt, is saved by the valour of her knight. But their criminal intercourse proves in the end the destruction of Arthur and of the fellowship of the Round Table. Gueneuer becomes a nun, Launcelot a priest. The last meeting of the guilty pair,—the interment of Gueneuer’s body by her paramour,—and the death of Launcelot, are related with no ordinary pathos and simplicity.
The same work treats fully of the loves of Sir Trystram, son of King Melyodas of Lyones, and La Beale Isoud (Skelton’s “Bele Isold”), daughter of King Anguysshe of Ireland, and wife of King Marke of Cornwall, Trystram’s uncle.—(Trystram’s wife, Isoud La Blaunche Maynys, was daughter of King Howel of Bretagne).—The excuse for the intrigue between Trystram and his uncle’s spouse is, that their mutual passion was the consequence of a love-potion, which they both drank without being aware of its nature.