And quite contrary to her sisters kind;
No measure in her mood, no rule of right,
But poured out in pleasure and delight.”
(II. ii. 36.)
So, too, in the description of the lovers of each, the presence of the two irrational principles is felt. In Hudibras, the devoted Knight of Elissa—
“not so good of deedes, as great of name,
Which he by many rash adventures wan,
· · · · ·
More huge in strength, then wise in workes he was,
And reason with foole-hardize over ran,”—