When one is convinced of the justice and wisdom of the Socialist idea, when its inspiration has begun to quicken the pulse and to stir the soul, it is natural that one should desire to do something to express one's convictions and to add something, however little, to the movement. Not only that, but the first impulse is to seek the comradeship of other Socialists and to work with them for the realization of the Socialist ideal.

Of course, the first duty of every sincere believer in Socialism is to vote for it. No matter how hopeless the contest may seem, nor how far distant the electoral triumph, the first duty is to vote for Socialism. If you believe in Socialism, my friend, even though your vote should be the only Socialist vote in your city, you could not be true to yourself and to your faith and vote any other ticket. I know that it requires courage to do this sometimes. I know that there are many who will deride the action and say that you are "wasting your vote," but no vote is ever wasted when it is cast for a principle, Jonathan. For, after all, what is a vote? Is it not an expression of the citizen's conviction concerning the sort of government he desires? How, then can his vote be thrown away if it really expresses his conviction? He is entitled to a single voice, and provided that he avails himself of his right to declare through the ballot box his conviction, no matter whether he stands alone or with ten thousand, his vote is not thrown away.

The only vote that is wasted is the vote that is cast for something other than the voter's earnest conviction, the vote of cowardice and compromise. The man who votes for what he fully believes in, even if he is the only one so voting, does not lose his vote, waste it or use it unwisely. The only use of a vote is to declare the kind of government the voter believes in. But the man who votes for something he does not want, for something less than his convictions, that man loses his vote or throws it away, even though he votes on the winning side. Get this well into your mind, friend Jonathan, for there are cities in which the Socialists would sweep everything before them and be elected to power if all the people who believe in Socialism, but refuse to vote for it on the ground that they would be throwing away their votes, would be true to themselves and vote according to their inmost convictions.

I say that we must vote for Socialism, Jonathan, because I believe that, in this country at least, the change from capitalism must be brought about through patient and wise political action. I have no doubt that the economic organizations, the trade unions, will help, and I can even conceive the possibility of their being the chief agencies in the transformation in society. That possibility, however, seems exceedingly remote, while the possibility of effecting the change through the ballot box is undeniable. Once let the working-class of America make up its mind to vote for Socialism, nothing can prevent its coming. And unless the workers are wise enough and united enough to vote together for Socialism, Jonathan, it is scarcely likely that they will be able to adopt other methods with success.

But as voting for Socialism is the most obvious duty of all who are convinced of its justness and wisdom, so it is the least duty. To cast your vote for Socialism is the very least contribution to the movement which you can make. The next step is to spread the light, to proclaim the principles of Socialism to others. To be a Socialist is the first step; to make Socialists is the second step. Every Socialist ought to be a missionary for the great cause. By talking with your friends and by circulating suitable Socialist literature, you can do effective work for the cause, work not less effective than that of the orator addressing big audiences. Don't forget, my friend, that in the Socialist movement there is work for you to do.

Naturally, you will want to be an efficient worker for Socialism, to be able to work successfully. Therefore you will need to join the organized movement, to become a member of the Socialist Party. In this way, working with many other comrades, you will be able to accomplish much more than as an individual working alone. So I ask you to join the party, friend Jonathan, and to assume a fair and just share of the responsibilities of the movement.

In the Socialist party organization there are no "Leaders" in the sense in which that term is used in connection with the political parties of capitalism. There are men who by virtue of long service and exceptional talents of various kinds are looked up to by their comrades, and whose words carry great weight. But the government of the organization is in the hands of the rank and file and everything is directed from the bottom upwards, not from the top downwards. The party is not owned by a few people who provide its funds, for these are provided by the entire membership. Each member of the party pays a small monthly fee, and the amounts thus contributed are divided between the local, state and national divisions of the organization. It is thus a party of the people, by the people and for the people, which bosses cannot corrupt or betray.

So I would urge you, Jonathan, and all who believe in Socialism, to join the party organization. Get into the movement in earnest and try to keep posted upon all that relates to it. Read some of the papers published by the party—at least two papers representing different phases of the movement. There are, always and everywhere, at least two distinct tendencies in the Socialist movement, a radical wing and a more moderate wing. Whichever of these appeals to you as the right tendency, you will need to keep informed as to both.

Above all, my friend, I would like to have you study Socialism. I don't mean merely that you should read a Socialist propaganda paper or two, or a few pamphlets: I do not call that studying Socialism. Such papers and pamphlets are very good in their way; they are written for people who are not Socialists for the purpose of awakening their interest. So far as they go they are valuable, but I would not have you stop there, Jonathan. I would like to have you push your studies beyond them, beyond even the more elaborate discussions of the subject contained in such books as this. Read the great classics of Socialist literature—and don't be afraid of reading the attacks made upon Socialism by its opponents. Study the philosophy of Socialism and its economic theories; try to apply them to your personal experience and to the events of every day as they are reported in the great newspapers. You see, Jonathan, I not only want you to know what Socialism is in a very thorough manner, but I also want you to be able to teach others in a very thorough manner.

And now, my patient friend, Good Bye! If The Common Sense of Socialism has helped you to a clear understanding of Socialism, I shall be amply repaid for writing it. I ask you to accept it for whatever measure of good it may do and to forgive its shortcomings. Others might have written a better book for you, and some day I may do better myself—I do not know. I have honestly tried my best to set the claims of Socialism before you in plain language and with comradely spirit. And if it succeeds in convincing you and making you a Socialist, Jonathan, I shall be satisfied.