One result of the present war is to relegate these ideals into the junk-heap of institutions, unless we can be assured that peace is a certainty. Under a system of competition between states we cannot afford to be less ready for war than any other great nation. We must have a large navy and a great army ready to meet the blows of any power that feels that it has reason to interfere with our peaceful development. We must become a militaristic republic, a thing which seems against nature. When such an attempt has been made in the past, the result has been an oligarchy. In the United States it would probably lead to a sad clash of social classes mingled with vicious party politics and timidity in the national legislature. And yet, under a continuation of the old system it would be folly to endeavor to get along without an army and navy large enough to protect us from the initial swoop of some powerful adversary.

If from this fate the advocate of coöperation can offer an escape, it behooves us to listen to his scheme. We should weigh it carefully and be willing to take some kind of a chance to secure its adoption, if in it there is the possibility of successful operation.

To be perfectly fair to those who suggest leagues or federations we should remember that we are not dealing with the ideas of pacifists, as such. The schemes that are set forth by the friends of lasting peace come from men who are giving all their energies to the prosecution of the war. They believe, as much as any of us, that the war should be pressed with every ounce of the nation’s strength. They are fighting as hard as any one in the country, and they desire the defeat of Germany as much as any soldier or statesman in the world. They are fighting to establish a basis on which the peace of the world can be built. They are not cranks, and even if they are mistaken, they are honestly trying to call mankind to the better way.

One of their suggestions is a league of peace, to be composed of the civilized nations. As we have seen, it is loosely organized and does not allow the central authority of the league enough power to punish a state that tries to withdraw from the league. Nor does it grant the central authority the right to punish a state which, after submitting its case to the proposed tribunal of arbitration and losing the decision, decides to go to war in defiance of the tribunal’s judgment. What would Germany do, for example, if she had lost such a judgment and did not wish to accept her defeat? Strong and well prepared for war, she might disregard all respect for the opinion of the world, if she felt that her future was at stake, and we can hardly doubt that her own people would support her.

Connected with the idea of a league is the plan, advocated by those who place respect for law above all other considerations, for creating a high court of judicature, with judges selected from all nations, which shall have authority to try and give judgment on all disputes of nations. As a part of a strongly organized federation such a court would have great influence, but if it existed under a league it could hardly have enough authority to secure the obedience of the great states. As for the small states, they never give trouble any how, except as they act in association with some great state, or as they are threatened by some great power. No union for peace can accomplish its object that does not deal with the great states, and any scheme suggested may leave the small states out of consideration. On the other hand, the small states are deeply interested in forming such a union, since it would give them a safety they could hardly get otherwise.

The proposed plans for a league of peace and for an international court of arbitration were announced before the war or in its early stages. They were made with an eye to the most that the nations could be induced to give up of their control over their own actions. It is possible that their authors would not follow the same plans if they were forced to make them today. The war has shown us several things. It has revealed Germany’s reason for opposing steadily all the real peace plans at the Hague conferences. It has shown us what fate awaits the world after the war, unless there is a return to reason and coöperation. It is possible that in writing out a plan for peace today the gentlemen who met in Carpenters’ Hall, Philadelphia, in June, 1915, would feel justified in supporting a stronger proposition.

Mr. H. N. Brailsford, in a book called A League of Nations, London, 1917, announces the outline of a working scheme, which he hopes the friends of peace will consider. Its chief features are: 1. An international court of justice to consider and pass on justiciable cases, with a council of conciliation to pass on non-justiciable cases, and a pledge by the states that they will not make war nor mobilize their troops until the court or council has within a stipulated time passed on the several matters in dispute. 2. An executive of the league to take steps, military or economic, to enforce the obligations of the members of the league. 3. The guarantee of the right of secession together with the possibility of expelling a state. 4. A consideration of disarmament on land and sea. 5. An international commission to see that all the signatory powers have access to raw material in manufactures, with a pledge to permit trading among themselves without discrimination and to follow the “open door” policy in trade with the undeveloped regions of the world.

In this scheme we see the influence of the war. The author is brought to see that some form of central authority to coërce a state is necessary. On the other hand, he does not allow his league to become a law-making body, an omission that goes far to weaken the united efforts of the league. Guaranteeing the right of secession, also shows that the author of the plan is unwilling to merge the nations into a great state, in which they will each give up a portion of their sovereignty. His plan is a little stronger than the American plan but it nevertheless falls short of being a federation.

If we are to make a serious attempt to obtain enduring peace by coöperation it behooves us to start on the basis of sufficient force to insure that the attempt will be worth while. If that cannot be done, it is unwise to make the attempt, since to trust ourselves at this juncture to that which we have good reason to believe insufficient only lulls us to a false sense of security and dissipates resolution that might with better effect be used in an opposite direction. If we do not have peace through coöperation we must maintain a sharp state of preparation for war. Furthermore, no people can be rallied to a scheme which seems insufficient to them. Give them that which they can trust and they can perhaps be made to support it, in spite of the inconveniences they find in it.

Probably it is not too much to say that the only form of united action that can be relied on is a federation with enough cohesive force to guard against secession, repress any constituent state that defies the united will, make laws that concern the purposes for which the federation is formed, exercise the right of interpreting those laws by a system of federal courts, and maintain an executive that can make itself obeyed. It need not have these extensive functions for all the areas of government, but it should have them for those things that concern the declaration of war and the preservation of peace. It means that to escape an era of conflict ending, perhaps, in a world united through conquest as the Roman Empire was united, we establish by agreement a world united through federation, as the United States of America were united. A league of nations, under the plans suggested above, would be only a half-way house that would lead to rupture and failure or to some future struggle out of which a world taught by experience might possibly form “a more perfect union.”