In drawing the parallels between the formation of our union and the possible creation of a federation of nations, it is hard to avoid the inference that the two systems lead to the same end, federated general government. And yet they are not the same. Our union was created to take over a large area of government which the individual states could not conduct successfully. It has a direct bearing on the citizens of the states, it even has its own citizenship, although it was a long time after 1787 before it was defined. It has popular elections, a postal system, and hundreds of other things which no one would allot to the kind of federation discussed here. It has been cited only for the argument that can legitimately be derived from analogous conditions relating to the difficulties of forming the union.

A world federation, on the other hand, could have only one main purpose, the preservation of peace. No other bonds should knit it together except those which exist for that purpose. They would be strong enough for the strain that would be put upon them, and no stronger. They would be made for a specific object by persons who would be careful that they were properly made. A federation of this kind could not be adopted until it was approved by the authorities in the constituent nations, which would guarantee that it did not sacrifice the individuality of those nations. In fact, so great would be the obstacles at this point that it is safe to say that there would be more danger that the federation would be too weak rather than that it would be too strong.

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Here ends this statement of the arguments for the only possible plan of coöperation that will, if adopted, give the world enduring peace. It would be easier to form a league to enforce peace by arbitration and moral suasion than to form a federation with power sufficient to enforce its decrees. But a league would in all probability be flouted by the states as often as their interests seemed to them to make it advisable. Reverting to the analogy of our own formative period in national government, a league would be like our articles of confederation, weak and insufficient because they did not authorize the central government to coërce a recalcitrant state. As a step toward a more desirable end the articles of federation were worth while: as a similar step a league of nations might be better than nothing, but it would not lead to the end to which the world is looking.

The idea of a federation of nations has been behind many a philosopher’s dream. Jesus looked forward to it when he offered the world “my peace,” and many another has held that somewhere in the shadowy future a millennial era of super-government and peace will fall upon the earth. It would be a great thing if at this day we could take a step toward the realization of an ideal whose universality attests its desirability. The “fruits of Waterloo” were lost a century ago by a wide margin, due to the less perfect comprehension the world then had of the advantages of federated peace. If they are lost at the end of this war it will be by a smaller discrepancy. Some time they will be secured, not because men have dreamed of them; but because, in such a case at least, dreams are but “suppressed desires.”

The writer of a book can do no more than raise his voice to the people who do things. To that large class who make things happen he can only give impulse and hope. His cry goes to those who govern, to those who direct the press, and to all citizens who feel responsibility for the formation of good public opinion. If he speaks to them faithfully and without prejudice or mere enthusiasm, he has done all he can do. The results are on the knees of the gods.

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