These arts and practices, however, only fall within the scope of our subject so far as they were applied to arms and weapons. One of these, very rarely used for the embellishment of arms in later times, is that of enamelling, a process unknown to the Romans. Philostratus, who wrote in the third century, referring to some coloured horse-trappings, observed, “They say that the Barbarians who live in the Ocean pour these colours on to heated bronze, and that they adhere, become hard as stone, and preserve the designs which are made in them.” The bronze to be enamelled was cast with the pattern upon it, and the colours used were varied and bright, but opaque. Some brilliant horse-trappings with purely Celtic decorations and a few sword-hilts are known, but the bulk of cast bronze enamelled ware consisted of brooches, seal-boxes, cups, and vases, all Romano-British in design. A much rarer enamel is found on beaten or repoussé bronze armour. Pliny, in the Natural History, remarks that the Gauls were in the habit of adorning their swords, shields, and helmets with coral, but an immense demand springing up in India, it became unprocurable. We find accordingly that resort was had in England to enamel to reproduce the effect of the coral studs. In the British Museum is an oblong shield of Celtic design, found in the Witham, embellished with coral, but a smaller and handsomer shield beside it, found in the Thames, has gold cloisonné studs of blood-red enamel. The curious Celtic reproduction of the Roman peaked helmet, and the horned helmet found in the Thames, both from the Meyrick collection, are also decorated with small raised bosses cross-hatched to retain red enamel, some of which still adheres. The horned brazen helmet should, according to Diodorus Siculus, be a relic of, or borrowed from, the Belgic Gauls, who inhabited so much of this part of England. The gem-like effect of the enamelled studs, like single drops of red on the golden bronze, must have been most refined; it is altogether too restrained to have originated with the enameller, who usually covers his surfaces. The identity of workmanship of these arms with the Irish bronze and enamel work suggests that some of those who produced them passed over and found with their traditions and arts a peaceful refuge in the sister isle.

Tacitus, however, states most explicitly that the Britons wore neither helmets nor armour, and were not able, therefore, under Caractacus, to maintain their resistance. Herodianus also, relating the expedition of Severus 250 years after Cæsar’s invasion, presents an extraordinary picture of savagery. He observes that the Britons were a most warlike and sanguinary race, carrying only a small shield and a spear, and a sword girded to their naked bodies. “Of a breastplate or helmet they knew not the use, esteeming them an impediment through the marshes.” They encircled their necks and loins with iron rings as an evidence of wealth, instead of gold, and went naked rather than conceal the tattoos of different animals which covered and gave a blue cast to their bodies.

In striking contrast to this picture are the large number of chariots employed in war and the extraordinary skill displayed in handling them. Cæsar states that Cassivelaunus, when totally defeated and a fugitive, was still accompanied by 4000 charioteers; the basis probably of Pomponius Mela’s later statement that 4000 two-horsed chariots armed with scythes formed part of that chieftain’s army. Having proved ineffectual against Roman discipline, this arm was perhaps soon abandoned, since we find little further mention of war-chariots, though cavalry did not cease to form part of a British army. In process of time the subjugated Britons must have become completely Romanised as to arms, and accustomed to wear the helmet, greaves, and corselet, either of one piece or formed of smaller and more flexible plates or scales. Though the manhood of the country enrolled in disciplined cohorts and legions had deserted it, Roman weapons must have been the arms of those who remained when the Romans finally retired from Britain in 410.

In the two succeeding centuries, which were to elapse before the country definitely inclined to become English, an intensely Celtic feeling, embodied in the legends of King Arthur and wholly opposed to Roman ideas, had time to spring up. Judged by their ornament, it is to this period that most of the bronze enamelled arms and trappings in the British Museum belong. The golden corselet found in a barrow in Flint, together with many traditions of the finding of golden armour, such as the helmet of pure gold set with gems found in a bronze vase and presented to Katharine of Arragon, suggest the idea that serviceable qualities became sacrificed to a love of display. At this time it is said the Britons, in obsolete and fantastic panoply, bore an evil reputation, as being vain and fruitful in menaces, but slow and little to be feared in action. Their frightfully demoralised state, if not greatly overdrawn by Gildas, called for a day of reckoning and the condign, almost exterminating, punishment which overtook them. The agents destined to execute the vengeance of Providence were the Frisian pirates, the scourge of the Channel, who had with difficulty been kept in awe by the most powerful Roman fleets. The country, left to the divided rule of clergy, nobles, and municipalities, and described as “glittering with the multitude of cities built by the Romans,” presented a tempting and easy prey to these professors of rapine. They were Teutons, who relied mainly on the Fram or spear-like javelin, as when Tacitus described them, and still carried the round gaudily-painted buckler, though then strengthened with an iron umbo and rim. Their weapons had been perfected in a long series of grim experiences in actual war, and they had added to their equipment a sword and dagger, and some kind of simple headpiece. That they had adopted any complete defence of plate-armour in the Roman fashion is improbable, but they were apparently entirely unacquainted with chain-mail. In the history of armour in Britain this period, taken as a whole, can only be regarded as a very primitive age of plate. To be an efficient protection plate-armour must, however, be of an intolerable weight, at least to men on foot, making celerity of movement impossible. We cannot close the chapter better than by instancing the dreadful fate of the Æduan Crupellarians, related by Tacitus, who clothed themselves in unwieldy iron plate, impenetrable to sword and javelin. Though the main army was overthrown, these kept their ranks as if rooted to the ground, until, fallen upon with hatchets and pickaxes, armour and men were crushed together and left on the ground an inanimate mass. This lesson was not forgotten by the nations of Europe who fought on foot with Rome, and no such use of body-armour among them is again recorded.


[II]
The Mailed Warrior

The appearance of the mail-clad warrior opens up an entirely new era in the history of European armour. The light plate defences worn by the Mediterranean nations, whether Greeks, Etruscans, or Romans, were never calculated to secure immunity from wounds; and as a fighting equipment they went down before mail, as stone before bronze, or bronze before iron. Chain-mail body-armour is distinctly represented on the Trajan column, and wherever worn, whether by the Scythian, the Parthian who was armoured down to his horse’s hoofs, or the dreaded Sassanian horse, it seems to have flashed like a beacon of victory, and its wearers ever appear in history as Rome’s most dreaded and formidable foes.

The Scandinavian also, isolated so long and unknown in history, suddenly burst upon Europe as a new and even more redoubtable mail-clad warrior. How so remote a people became acquainted with chain-mail can only be surmised, but it was perhaps through some Scythian channel not open to Western Europe. That the ravaging Viking landed on our shores equipped in mail, the “war nets” of Beowulf, “woven by the smiths, hand-locked, and riveted”; “shining over the waters” or in “the ranks of battle,” is sufficiently recorded by the Chroniclers. Shirts of mail, called “byrnies,” attributed to even the fourth and fifth centuries, are found in Danish peat-bogs fashioned of rings welded and riveted in alternate rows as neatly and skilfully as can possibly be, and all made by the hammer, if it be a fact that wire-drawing was not invented till nearly a thousand years later. The almost perfect specimen we figure, one-tenth the natural size, was found at Vimose, with portions of others. Some have also been found at Thorsberg, and in a burial-place of Roman age in Jutland.

Besides the mail defence, the Danes were armed with a shield, an iron cap, lance, axe, and sword. Thus equipped they proved for a long time almost irresistible, and ventured on the most dangerous and desperate undertakings. When we reflect on their adventurous voyages, the reckless attacks on powerful nations made by mere handfuls of men, and the gallant pertinacity they at all times displayed, it is impossible not to admire their exalted courage. It is easy to detect a rugged poetry, almost chivalry of a kind, underlying the Viking nature, in spite of ruthless cruelty, while the exaltation of deceit when practised on an enemy into a virtue is but a germ of modern statecraft. Their lives depending at every moment on the quality of their weapons caused these to be invested, particularly the sword, with a mystic glamour, which scarcely died out with chivalry itself, and lingers even yet in the more important functions of state. The chieftain’s sword was in fact his inseparable companion, known and endeared to his followers by a name symbolic of the havoc they had seen it wreak upon the enemy, and its fame in sagas was as undying as its owner’s. Tradition elevated the maker of the sword of Odin, a smith, we must believe, who forged swords of uncommon excellence, into a demigod; and has handed down the story of how he made a blade called Mimung so keenly tempered that when challenged to try conclusions with one Amilias, a rival, it sliced him so cleanly in two as he sat in his armour, that the cut only became apparent when, as he rose to shake himself, he fell dead in two halves. The name of this prince of craftsmen yet lives in the mysterious Wayland Smith of English folklore. Another vaunting smith Mimer was slain by the sword Grauer wielded by Sigurd; and the sword Hrunting is made famous by its owner Beowulf, the father of English lyrics. A Danish sword in the British Museum is inscribed in runes Ægenkœra, the awe-inspirer. From the Danes the exaltation of the sword passed to the English, and we find Ethelwulf, Alfred, and Athelstan bequeathing their swords by will as most precious possessions, equivalent to a brother’s or sister’s portion. Thence it passed, in legend at least, to the Britons, King Arthur’s sword Calibon, or Excalibur, presented ultimately by Richard I. to Tancred when in Sicily, being almost as famous as Arthur himself. Even Cæsar is provided by history with a sword named “Crocea mors,” captured from him in combat by our valiant countryman Nennius. The hilts of the Danish swords are described in the Edda as of gold, and Beowulf speaks of hilts that were treasures of gold and jewels. Canute’s huiscarles and Earl Godwin’s crew had swords inlaid with the precious metals, and some English swords were valued at eighty mancuses of gold.