Faithful to the religious cause which they had espoused, the Presbyterians shewed great care to separate it from the interests of Royalism, whether considered by itself or in connexion with the prelatical party, which had been the main defenders of the throne at the beginning of the war. This appears from the following declaration, dated West Kirk of Edinburgh, the 13th and 14th of August, 1650. "The Commissioners of the General Assembly, considering that there may be just ground of stumbling from the King's Majesty refusing to subscribe and emit the declaration offered unto him by the Committee of Estate, and Commissioners of the General Assembly—considering his former carriage and resolution for the future in reference to the cause of God, and the enemies and friends thereof, do therefore declare that this kingdom does not own or espouse any malignant party, or quarrel, or interest, but that they fight merely upon their former grounds and principles, and in defence of the cause of God and the kingdom as they have done these twelve years past; and therefore as they do disclaim all the sin and guilt of the King, and of his house, so they will not own him nor his interest, otherwise than with subordination to God, and so far as he owns and prosecutes the cause of God, and disclaims his and his father's opposition to the work of God and the Covenant, and likewise all the enemies thereof; and that they will, with all convenient speed, take in consideration the papers lately sent them from Oliver Cromwell, and vindicate themselves from all the falsehoods contained therein; especially in those things wherein the quarrel betwixt us and that party is mis-stated, as if we owned the late King's proceedings and were resolved to prosecute and maintain his present Majesty's interest before and without acknowledgment of the sins of his house and former ways, and satisfaction to God's people in both kingdoms.
["The Committee of Estates having seen and considered the declaration of the Commissioners of the General Assembly, anent the stating of the quarrel whereupon the army is to fight, approved the same, and heartily concurred therein.
"Thos. Henderson.">[[30]
The Episcopalian Royalists of England regarded the Scots with the utmost aversion, and had just been shocked by their hanging the Marquis of Montrose, who had taken up arms for Charles I. as early as the year 1643. Moreover, they entertained deceitful hopes respecting Irish affairs. Hence, when they were told of what the prince had done, they could not believe their own ears.
"We are here in an amaze to understand that the King is gone for Scotland, especially after that horrid murder of the Marquis of Montrose, wherein the King's honour suffered as great a butchery as he did: and my thoughts are the more troubled at his Majesty's adventure thither because we have lately received so good news from Ireland, as that all the Papists have submitted to my Lord of Ormond, and they have lately given Sir C. Coote a great defeat in the north of Ireland, and hope to master the whole kingdom by Michaelmas; which, methinks, seems to upbraid the King's hasty counsellors, who having no patience at all to rely on God's providence, and looking still upon mere human strength, without any consideration of honour or conscience, are still crying out, What else have we to do? when indeed there are times when honest men must pray and do nothing else until God's providence open a way fit for them to take. And now for aught appears to us they have thrust our master upon a course of so much danger that they themselves shrink at the sight of it, when, had they been but masters of so much Christian patience as to have staid awhile, things probably might have been put into a fair and an hopeful way. These are sad considerations, and they make me fear God's heavy hand is still upon us, who will neither be persuaded, nor indeed knocked into any religion, and to suffer that fond instance of Henry IV. of France to persuade more with us than all the precepts of Christ's Gospel.
1650, September.
"I should give the poor Church for utterly lost, but that I believe there is a good God in heaven; but, however it fare with her, some I fear will one day sharply answer that they have preserved her no better, and that to gain the speedier ease they have preferred rash and wicked counsels before those that were pious and just, because they seemed not to promise a more sudden way to prosperity."[31]
Trouble with the Presbyterians.
Another Royalist letter in September reveals what was going on in Scotland—the trouble the Presbyterians had with the King—and the trouble he had with them.