PROGRESS OF RESTORATION.
Two days before the date of this last letter, Secretary Thurloe, at Whitehall, silently watching what was going on around him, conveyed his impressions of the state of religious parties to the English minister at the Hague.
"There are here great thoughts of heart touching the present constitution of affairs. The Sectarians with the Commonwealth's men look upon themselves as utterly lost if the King comes in, and therefore probably will leave no stone unturned to prevent it; but what they will be able to do, I see not, of themselves, unless the Presbyterian joins with them, whereto I see no disposition; yet many of them are alarmed also, and are thinking how to keep him out, and yet not mingle again with the Sectaries. Others of the Presbyterians are studying strict conditions to be put upon the King, especially touching Church-government, hoping to bind him that way; and therein are most severe against all the King's old party, proscribing them which are already beyond sea. Not one of them is to return with him if he comes in upon their terms, and prohibiting his party here to come near him: he must also confirm all sales whatsoever."[71]
1660.
The first decided declaration in favour of the restoration of Charles on the part of Monk, who for months had perplexed everybody, seems to have occurred on the 19th of March, when, in answer to Royal overtures for his assistance, and to Royal promises of high rewards, he said to Sir John Grenville, about to join the little Court at Breda, "I hope the King will forgive what is past, both in my words and actions, according to the contents of his gracious letter, for my heart was ever faithful to him; but I was never in a condition to do him service till this present; and you shall assure His Majesty that I am now not only ready to obey his commands, but to sacrifice my life and fortune in his service."[72]
Thus, the man who had solemnly declared himself in favour of a Commonwealth, now suddenly, with open arms, embraced the Royal cause, as the turn of events began to brighten its fortunes; and, as he had been first an Independent, and then a Presbyterian, so now he became not only a Royalist, but an Episcopalian. Most likely Monk was all the way through a selfish schemer, trimming his sails to the wind, and ready for King or Commonwealth, as he might see it safe and advantageous. If that view of his character be not correct, then the only alternative—one which his admiring biographers adopt, and which he avowed himself—is, that he had long been promoting Royalist interests under the disguise of Republican sentiments,—a conclusion which would justify us in pronouncing him one of the most consummate hypocrites the world ever saw.[73]
PROGRESS OF RESTORATION.
The dissolution of the Rump had been connected with a determination to call together a new Parliament to meet on the 25th of April. The preparatory elections evoked the efforts of all parties—the Presbyterians, the Episcopalians, and the "sects," as Congregationalists and other Nonconformists were termed. The last of these three parties—mostly anxious for a Republican form of government—did what they could to return representatives holding extreme democratical opinions. The second of them, where they dared to appear, in some cases, from a too fervent zeal, overshot the mark, and by their violence alienated the constituences which they canvassed. The first of these parties, the Presbyterians,—who, after the dissolution of Parliament, had held the administration of affairs in their own hands, and with whom, for the time being, Monk, their betrayer in the end, was in co-operation,—used such methods as their executive powers afforded, to sway the elections in favour of their own views. The Presbyterians, including different shades of opinion, uniting with the more moderate Episcopalians and Cavaliers, succeeded in obtaining a large majority.
1660.