[344] Sabbatum Redivivum, ii. 37.
[345] Works, iii. 102. Baxter’s doctrine was that the Jewish Sabbath was abrogated, and that the Lord’s Day was instituted by Divine authority.—Works, xiii. 369, et seq. According to Orme, there is only another writer of the same period with Baxter who takes just the same view of the subject, and almost the same ground. He alludes to Warren’s Jews’ Sabbath Antiquated, 1659.
[346] Exposition of the Hebrews, ii. 453.
[347] Taylor’s Works, xii. 437.
[348] Thorndike’s Works, vi. 73; iv. 483–507.
[349] Cases of Conscience, Sanderson’s Works, v. 15.
[350] Cosin’s Works, i. 188.
[351] Annals of Windsor, ii. 404.
[352] Hooker paints the sacred year in magnificent colours.—Book V., c. lxx., s. 8.
[353] Newcome’s Diary.