[532] Calamy’s Account, 484. Cont. 632.
[533] Ibid., 35.
[534] Baxter’s Life and Times, i. 107.
[535] Ath. Ox. iv. 784. Even Wood seems to have been a little touched by this beautiful statement, for after calling Baxter the late pride of the Presbyterians, he remarks, “he very civilly returned me this answer.”
[536] Works, vii. 312, 315.—Treatise on Conversion, 1657. The first chapter of the Saint’s Everlasting Rest, published in 1649, is Calvinistic.
[537] Ibid., viii. 119. He says, however, in his End of Doctrinal Controversies, published in 1691 (p. 160): “Christ died for all, but not for all alike, or equally; that is, He intended good to all, but not an equal good, with an equal intention.” See also extracts from his Catholic Theology (1675), Orme’s Life of Baxter, p. 477. In the Appendix to Baxter’s Aphorisms (1649), there are Animadversions on Owen’s views of Redemption.
[538] Polano’s History of the Council of Trent, 212.
[539] See p. 347 of this volume.
[540] Aphorisms of Justification, 44.
[541] Works, xviii. 503.