Without Aldersgate on the left hand is the parish church of St. Buttolph; on the north side of the which church lieth a way called Little Britane street, towards the priory of St. Bartholomew in Smithfield; but the highway without Aldersgate runneth straight north from the said gate unto Houndes ditch, or Barbican street, on the right hand, and Long lane on the left hand, which runneth into Smithfield.
Then from the farther end of Aldersgate street, straight north to the bar, is called Goswell street, replenished with small tenements, cottages, and alleys, gardens, banqueting-houses, and bowling-places.
Beyond these bars, leaving the Charter-house on the left hand, or the west side, the way stretcheth up towards Iseldon, and on the right hand, or east side, at a Red cross, turneth into Eald street, so called, for that it was the old highway from Aldersgate, for the north-east parts of England, before Bishopsgate was built, which street runneth east to a smith’s forge, sometime a cross before Shoreditch church, from whence the passengers and carriages were to turn north to King’s land, Tottenham, Waltham, Ware, etc.
There was sometime in this suburb without Aldersgate an hospital for the poor, but an alien of Clunie, a French order, and therefore suppressed by King Henry V., who gave the house, with lands and goods, to the parish of St. Buttolph, and a brotherhood of the Trinity was there founded, which was afterward suppressed by Henry VIII. or Edward VI.
There is at the farthest north corner of this suburb a windmill, which was sometime by a tempest of wind overthrown, and in place thereof a chapel was built by Queen Katherine (first wife to Henry VIII.), who named it the Mount of Calvary, because it was of Christ’s passion, and was in the end of Henry VIII. pulled down, and a windmill newly set up as afore.
Without Newgate lieth the west and by north suburb; on the right hand, or north side whereof, betwixt the said gate and the parish of St. Sepulchre, turneth a way towards West Smithfield, called, as I have showed, Giltspurre street, or Knightriders street; then is Smithfield itself compassed about with buildings, as I have before declared, in Faringdon ward without.
And without the bar of West Smithfield lieth a large street or way, called of the house of St. John there St. John’s street, and stretcheth toward Iseldon, on the right hand whereof stood the late dissolved monastery called the Charterhouse, founded by Sir Walter Manny, knight, a stranger born, lord of the town of Manny, in the diocese of Cambrey, beyond the seas, who for service done to King Edward III. was made knight of the garter: so his house he founded upon this occasion. A great pestilence entering this island, began first in Dorsetshire, then proceeded into Devonshire, Somersetshire, Gloucestershire, and Oxfordshire, and at length came to London, and overspread all England, so wasting the people, that scarce the tenth person of all sorts was left alive, and churchyards were not sufficient to receive the dead, but men were forced to choose out certain fields for burials; whereupon Ralph Stratford, bishop of London, in the year 1348, bought a piece of ground called No Man’s Land, which he inclosed with a wall of brick, and dedicated for burial of the dead, building thereupon a proper chapel, which is now enlarged and made a dwelling-house; and this burying plot is become a fair garden, retaining the old name of Pardon churchyard.
About this, in the year 1349, the said Sir Walter Manny, in respect of danger that might befall in this time of so great a plague and infection, purchased thirteen acres and a rod of ground adjoining to the said No Man’s Land, and lying in a place called Spittle cross, because it belonged to St, Bartilmewe’s hospital, since that called the New church haw, and caused it to be consecrated by the said bishop of London to the use of burials.
In this plot of ground there were in that year more than fifty thousand persons buried, as I have read in the charters of Edward III.: also, I have seen and read an inscription fixed on a stone cross, sometime standing in the same churchyard, and having these words:—“Anno Domini 1349, regnante magna pestilentia consecratum fuit hoc Cœmiterium, in quo et infra septa presentis monasterii, sepulta fuerunt mortuorum corpora plusquam quinquaginta millia, præter alia multa abhinc usque ad presens, quorum animabus propitietur Deus. Amen.”
In consideration of the number of Christian people here buried, the said Sir Walter Manny caused first a chapel to be built, where for the space of twenty-three years offerings were made; and it is to be noted, that above one hundred thousand bodies of Christian people had in that churchyard been buried; for the said knight had purchased that place for the burial of poor people, travellers, and other that were deceased, to remain for ever; whereupon an order was taken for the avoiding of contention between the parsons of churches and that house; to wit, that the bodies should be had unto the church where they were parishioners, or died, and, after the funeral service done, had to the place where they should be buried. And in the year 1371 he caused there to be founded a house of Carthusian monks, which he willed to be called the Salutation, and that one of the monks should be called prior; and he gave them the said place of thirteen acres and a rod of land, with the chapel and houses there built, for their habitation: he also gave them the three acres of land lying without the walls on the north part, betwixt the lands of the abbot of Westminster and the lands of the prior of St. John (which three acres were purchased, inclosed, and dedicated by Ralph Stratford, bishop of London, as is afore showed), and remained till our time by the name of Pardon churchyard, and served for burying of such as desperately ended their lives, or were executed for felonies, who were fetched thither usually in a close cart, bailed over and covered with black, having a plain white cross thwarting, and at the fore end a St. John’s cross without, and within a bell ringing by shaking of the cart, whereby the same might be heard when it passed; and this was called the friary cart, which belonged to St. John’s, and had the privilege of sanctuary.