Having thus run through the description of these cities of London and Westminster, as well in their original foundations, as in their increases of buildings and ornaments, together with such incidents of sundry sorts as are before, both generally and particularly discoursed, it remaineth that somewhat be noted by me touching the policy and government, both ecclesiastical and civil, of London, as I have already done for Westminster, the order whereof is appointed by the late statute, even as that of London is maintained by the customs thereof, most laudably used before all the time of memory.
And first, to begin with the ecclesiastical jurisdiction: I read that the Christian faith was first preached in this island (then called Britaine) by Joseph of Arimathea, and his brethren, disciples of Christ, in the time of Aruiragus, then governor here under the Roman emperor; after which time, Lucius, king of the Britaines, sent his ambassadors, Eluanus and Meduvanus, two men learned in the Scriptures, with letters to Eleutherius,[300] bishop of Rome, desiring him to send some devout and learned men, by whose instruction he and his people might be taught the faith and religion of Christ. Eleutherius baptised those messengers, making Eluanus a bishop, and Meduvius a teacher, and sent over with them into Britain two other famous clerks, Faganus and Deruvianus, by whose diligence Lucius, and his people of Britaine, were instructed in the faith of Christ, and baptized, the temples of idols were converted into cathedral churches, and bishops were placed where Flammines before had been; at London, Yorke, and Carleon upon Uske, were placed archbishops, saith some. The epistle said to be sent by Eleutherius to king Lucius, for the establishing of the faith, ye may read in my Annals, Summaries, and Chronicles, truly translated and set down as mine author hath it, for some have curtailed and corrupted it, and then fathered it upon reverend Bede, who never wrote word thereof, or otherwise to that effect, more than this as followeth.
In the year 156, Marcus Aurelius Verus, the fourteenth emperor after Augustus, governed the empire with his brother Aurelius Comodus; in whose time, Glutherius, a holy man, being pope of the church of Rome, Lucius, king of Britaines, wrote unto him, desiring that by his commandment he might be made Christian; which his request was granted him; whereby the Britaines receiving then the faith, kept it sound and undefiled in rest and peace until Dioclesian the emperor’s time. Thus far Bede, which may suffice to prove the Christian faith there to be received here. And now of the London bishops as I find them.
There remaineth in the parish church of St. Peter upon Cornhill in London a table, wherein is written, that Lucius founded the same church to be an archbishop’s see, and metropolitan or chief church of his kingdom, and that it so endured the space of four hundred years, until the coming of Augustine the monk, and others, from Rome, in the reign of the Saxons. The archbishops’ names I find only to be set down by Joceline of Furnes, in his book of British bishops, and not elsewhere. Thean (saith he) was the first archbishop of London, in the time of Lucius, who built the said church of St. Peter, in a place called Cornhill in London, by the aid of Ciran, chief butler to King Lucius.
2. Eluanus was the second, and he built a library to the same church adjoining, and converted many of the Druids (learned men in the Pagan law) to the Christian faith.
3. Cadar was the third; then followed,
4. Obinus.
5. Conan.
6. Paludius.
7. Stephen.