Some small distance from thence is the Merchant-tailors’-hall, pertaining to the guild and fraternity of St. John Baptist, time out of mind called of tailors and linen-armourers of London; for I find that Edward I., in the 28th of his reign, confirmed this guild by the name of Tailors and Linen-armourers, and also gave to the brethren thereof authority every year at Midsummer to hold a feast, and to choose unto them a governor, or master, with wardens; whereupon the same year, 1300, on the feast day of the nativity of St. John Baptist, they chose Henry de Ryall to be their pilgrim for the master of this mystery (as one that travelled for the whole company was then so called) until the 11th of Richard II.; and the four wardens were then called purveyors of alms (now called quarterage) of the said fraternity. This merchant-tailors’ hall, sometime pertaining to a worshipful gentleman named Edmond Creping (Dominus Creping after some record), he in the year of Christ 1331, the first of Edward III., for a certain sum of money to him paid, made his grant thereof by the name of his principal messuage in the wards of Cornehill and Brode street, which Sir Oliver Ingham, knight, did then hold, to John of Yakley, the king’s pavilion maker. This was called the new hall, or tailors’ inn, for a difference from their old hall, which was about the back side of the Red Lion in Basing lane, and in the ward of Cordwayner street.
The 21st of Edward IV., Thomas Holme, alias Clarenciaulx king of arms for the south part of England, granted by his patents to the said fraternity and guild of St. John Baptist, of tailors and linen-armourers, to bear in a field silver, a pavilion between two mantels imperial purple garnished with gold, in a chief azure and holy Lamb, set within a sun, the crest upon the helm, a pavilion purple garnished with gold, etc. After this King Henry VII. being himself a brother of this fraternity or guild of St. John Baptist, of tailors or linen-armourers (as divers other his predecessors kings before him had been, to wit, Richard III., Edward IV., Henry V., Henry IV., and Richard II.); and for that divers of that fraternity had, time out of mind, been great merchants, and had frequented all sorts of merchandises into most parts of the world, to the honour of the king’s realm, and to the great profit of his subjects, and of his progenitors; and the men of the said mystery, during the time aforesaid, had exercised the buying and selling of all wares and merchandises, especially of woollen cloth, as well in gross, as by retail, throughout all this realm of England, and chiefly within the said city; therefore he, of his especial grace, did change, transfer, and translate the guild aforesaid, and did incorporate them into the name of the Master and Wardens of the Merchant-tailors of the fraternity of St. John Baptist, in the city of London.
Some distance west from this the Merchant-tailors’ hall is Finke’s lane, so called of Robert Finke, and Robert Finke his son, James Finke, and Rosamond Finke. Robert Finke the elder new built the parish church of St. Bennet, commonly called Fink, of the founder; his tenements were both of St. Bennet’s parish and St. Martin’s Oteswich parish. The one half of this Finke lane is of Brode street ward, to wit, on the west side up to the great and principal house wherein the said Finke dwelt; but on the other side, namely the east, not so much towards Cornhill. Then without this lane in the aforesaid Threeneedle street is the said parish church of St. Bennet, a proper church, in which are these monuments of the dead:—Robert Simson, and Elizabeth his wife; Roger Strange, esquire; Trerisse; William Coolby; John Frey; Thomas Briar, plumber, 1410, etc.
Some distance west is the Royal Exchange, whereof more shall be spoken in the ward of Cornhill, and so down to the little conduit, called the pissing conduit, by the Stockes market, and this is the south side of Threeneedle street.
On the north side of this street, from over against the east corner of St. Martin’s Oteswich church, have ye divers fair and large houses till ye come to the hospital of St. Anthonie, sometime a cell to St. Anthonie’s of Vienna. For I read that King Henry III. granted to the brotherhood of St. Anthonie of Vienna, a place amongst the Jews, which was sometime their synagogue, and had been built by them about the year 1231; but the Christians obtained of the king that it should be dedicated to our Blessed Lady; and since a hospital being there built, was called St. Anthonie’s in London; it was founded in the parish of St. Bennet Finke, for a master, two priests, one schoolmaster, and twelve poor men: after which foundation, amongst other things, was given to this hospital, one messuage and garden, whereon was built the fair large free school, and one other parcel of ground, containing thirty-seven feet in length, and eighteen feet in breadth, whereon was built the alms houses of hard stone and timber, in the reign of Henry VI., which said Henry VI., in the 20th of his reign, gave unto John Carpenter, D.D., master of St. Anthonie’s hospital, and to his brethren and their successors for ever, his manor of Ponington, with the appurtenances, with certain pensions and portions of Milburne, Burnworth, Charlton, and Up Wimborne, in the county of Southampton, towards the maintenance of five scholars in the university of Oxford, to be brought up in the faculty of arts, after the rate of ten pence the week for every scholar, so that the said scholars shall be first instructed in the rudiments of grammar at the college of Eaton, founded by the said king.
In the year 1474, Edward IV. granted to William Say, B.D., master of the said hospital, to have priests, clerks, scholars, poor men, and brethren of the same, clerks, or laymen, choristers, proctors, messengers, servants in household, and other things whatsoever, like as the prior and convent of St. Anthonie’s of Vienna, etc. He also annexed, united, and appropriated the said hospital unto the collegiate church of St. George in Windsor.
The proctors of this house were to collect the benevolence of charitable persons towards the building and supporting thereof. And amongst other things observed in my youth, I remember that the officers charged with oversight of the markets in this city, did divers times take from the market people, pigs starved, or otherwise unwholesome for man’s sustenance; these they slit in the ear. One of the proctors for St. Anthonie’s tied a bell about the neck, and let it feed on the dunghills; no man would hurt or take them up, but if any gave to them bread, or other feeding, such would they know, watch for, and daily follow, whining till they had somewhat given them; whereupon was raised a proverb, “Such an one will follow such an one, and whine as it were an Anthonie pig;” but if such a pig grew to be fat, and came to good liking (as oft times they did), then the proctor would take him up to the use of the hospital.
In the year 1499, Sir John Tate, sometime ale-brewer, when a mercer, caused his brewhouse, called the Swan, near adjoining to the said free chapel, college, or hospital of St. Anthonie, to be taken down for the enlarging of the church, which was then new built, toward the building whereof the said Tate gave great sums of money, and finished in the year 1501. Sir John Tate deceased 1514, and was there buried under a fair monument by him prepared. Dr. Tayler, master of the rolls, and other.[157]
Walter Champion, draper, one of the sheriffs of London 1529, was buried there, and gave to the beadman twenty pounds. The lands by year of this hospital were valued in the 37th year of Henry VIII. to be fifty-five pounds six shillings and eight pence.
One Johnson (a schoolmaster of the famous free-school there) became a prebend of Windsor, and then by little and little followed the spoil of this hospital. He first dissolved the choir, conveyed the plate and ornaments, then the bells, and lastly put out the alms men from their houses, appointing them portions of twelve pence the week to each (but now I hear of no such matter performed), their houses with other be letten out for rent, and the church is a preaching place for the French nation.