Of course the young Emperor was pleased with the transports of loyalty with which Rome greeted his accession; Maesa and Soaemias at the joint title of Augusta which the Emperor and Senate conferred upon them; but for precaution’s sake, Pollio might as well keep the soldiers on the qui vive, as a sort of reminder to the Conscript Fathers that it would be as well to take no more comprehensive views of the circumstances just at present, especially as the Emperor had no intention of proceeding to Rome just yet. But it was not wise to talk, and the Fathers knew it; they were content, for the present, to praise the Gods for their safety, and to register any decrees which august personages might see fit to send for their confirmation, otherwise they decided to keep their mouths tightly closed as to the inner thoughts of the heart.

The announcement of his succession having been posted to Rome, and agents dispatched to secure the person of the ex-Emperor, Antonine seems to have turned his attention to rewards and the management of the army. As was quite natural, the first offices were bestowed on Eutychianus, the man whom we have just mentioned. In all probability it was to him that the success at Immae was actually due; he was the soldier, the trained leader, while Gannys, the boy’s tutor, to whom Xiphilinus ascribes the victory, was admittedly an effete and uxorious leman of both Soaemias and Maesa, who could never have been a real leader of men, even though he were personally popular with the troops, as the Valesian Fragment states. It is obvious that the work and abilities of the two men (Eutychianus and Gannys) have got muddled. Xiphilinus (78.31.1) ascribes the plot to Eutychianus; later (79.6), still presumably quoting Dion, he states that Gannys was solely responsible for the whole plot. Dion (Frag. Vales.) states that Eutychianus had contrived the whole revolution. Clearly some scribe has erred in the insertion of names, or Xiphilinus is not a trustworthy abbreviator. If we can judge by results, we see that Eutychianus was immediately appointed Praefect of the Praetorian Guard in the room of Ulpius Julianus, deceased, while Gannys, the personal favourite of the Emperor and his women, got no sort of distinction. Eutychianus’ elevation was not altogether popular. Xiphilinus considered that he had no right to the post (though he had just remarked that he alone set the Emperor on the throne), and that the frequency with which he was reappointed was actually a constitutional scandal; but he certainly did good and useful work throughout his tenure of office.

The first move was to rectify the error of Macrinus in keeping troops out in the field unnecessarily. The new government sent back to their quarters all the soldiers gathered for the Parthian war by Caracalla, and that with expedition. There are various inscriptions at Lambesa, in Pannonia, and other places which testify to this, while at Moguntiacum in Upper Germany there is a record of the arrival of a legion as early as 23rd July 218, and which, by the way, gives the Emperor the title of Consul, as well as the other imperial addresses which Dion has mentioned that he assumed as of right.

This dismissal of the soldiers was a prudent measure. It not only pleased them, and gave them something to do besides stirring up strife, but also made it possible to preserve discipline without resorting to the enormous gifts which had impoverished the government heretofore. This may certainly be traced to Eutychianus’ influence rather than to that of Maesa, who would probably have preferred to keep the soldiers a little longer, in order to see how things settled down; whereas the troops must have been sent back to their quarters the very week of the battle, and before Macrinus’ death, in order to have arrived in Upper Germany by 23rd July. This action, to whomsoever attributable, shows the perfect confidence of the new government in its own stability from the very outset. It was also a bold measure, and a measure which could only have been taken by a general who knew his troops, who to keep and with whom to dispense, because trouble was sure to arise through ambition and similar causes.

Dion tells us of at least two notables who thought themselves capax imperii, because they imagined that the state was disturbed, the occasion propitious. One was Verus, or Severus, tribune of the third Gallic, another Gellius Maximus, tribune of the fourth Scythian Legion; both were Senators who aspired to empire and found futurity. The same historian mentions three others, insignificant persons; one the son of a centurion in the third Gallic Legion (which legion, by the way, on account of these two bids for notoriety, was practically disbanded, the men being transferred to the third Augustan Legion). Another was a clothier; the third a mere private person, whose temerity led him to an attempt, the object of which was to subvert the fleet stationed at Cyzicus during the winter of 218-219, presumably for the protection of the Emperor when he arrived at Nicomedia. The attempts of these persons met with the reward due to folly, and did but strengthen the position of the Emperor by giving him an excuse to put to death others, whose complicity or sympathy pointed them out as perilous to the state. They were all friends of Macrinus, says Wotton, who were making difficulties for the new government. All authorities state very clearly that there was no man who suffered for any assistance given to Macrinus; neither was there any inquisition made after enemies or neutrals. The heads of the opposition party were merely put to death when they refused to acknowledge the fait accompli; when they did so they were confirmed in their offices as a matter of course. The number put to death, besides the five aspirants to the imperial position, is placed by Dion at eight—no enormous holocaust, when one thinks of the legions of imperial servants confirmed in their offices. The names include Julianus Nestor, Captain of the Guards to the late Emperor; Fabius Agrippinus, Governor of Syria; Pica Caerianus, Governor of Arabia; Aelius Decius Triccianus, a man of mean origin, whose death the 2nd Parthian Legion demanded on account of his cruelty towards them; Castinus, a friend and officer of Macrinus; Claudius Attalus, Lieutenant-Governor of Cyprus, a man who had been expelled from the Senate by Severus and stupidly readmitted by Caracalla. It was not clear on what count this man actually suffered, and in consequence the story of an enmity between him and Eutychianus, during the campaign in Thrace—when he is said to have cashiered the new Praefect of the Praetorian Guards—is regarded as sufficient reason for saying that Eutychianus demanded his death.

During this same winter there was another pretender to kingship, helped by another governor friend of Macrinus, a certain Senator Valerianus Paetus. This man’s crime lay in the fact that, after the imperial custom, he had coined gold pieces bearing his own image and superscription, and distributed these amongst the people of Cappadocia and Galatia, which was considered tantamount to a declaration of imperial proclamation. His defence, when apprehended, was that the medals were actually intended for the adornment of his mistresses. The court found, however, that no sane man could reasonably possess this luxury in sufficient numbers to justify the coining of the amount of medals discovered; besides which, his accomplice Sylla, Governor of Cappadocia, who had just before been tampering with the loyalty of the Gallic Legions, on their way through Bithynia, was mixed up in the plot quite inextricably. So the judgment given was, “guilty of usurping imperial functions, and aspiring to empire”; rather a larger count, all considered, than the kindred count of “coining,” which merited death in this enlightened and humane country up to the year of grace 1832. Throughout the trials we are given to infer that the usual course of judicial procedure was adhered to; the condemnation was after trial and just cause found; while those who know anything of Roman legal procedure are aware that every chance was given to the accused, and that the burden of proof lay on the accuser.

But to return to the chronological arrangement of the events during this sojourn in the East. As we have said, on 9th June 218 Antonine entered Antioch amidst the applause of the world. As far as we can judge from Herodian’s statement, he must have stayed there for some months. The pressure of immediate government business would be enormous, the various legates had to be sent forth, the submission of governors received, and the army question settled, along with other outstanding difficulties, and in consequence the season was far advanced, says Herodian, when the imperial family reached Nicomedia, too late for them to attempt the crossing into Europe. Besides the business delays, much time must have been wasted by the Emperor’s determination to take the image of the Great God with him, and wherever he should reign, there to set up the temple of that supreme ineffable Deity.

Duruy states that during his residence at Antioch, or on the journey across Asia Minor, the Emperor reconsecrated to Elagabal the temple of Faustina which Marcus Aurelius had erected on Mount Taurus. If this be so, it could only have been as a temporary resting-place. The Deity, we are assured, had no settled home after leaving Emesa until the great temple or Eliogabalium was erected on the Palatine. There was one person to whom these delays appeared as highly unnecessary, namely, the Dowager Empress Julia Maesa.

In the full flush of her newly acquired position, she had every intention of wintering in the capital. It was much more to her liking than the provincial life to which the late Emperor had relegated her. In consequence of this intention, we are led to infer that the lady gave orders. Here the Emperor showed his paternity. Maesa may not have fully credited her own assertion before, henceforward she was called upon to believe it whether she would or no. Her grandson, perhaps merely self-willed, perhaps wishing to settle business, certainly intending to stay in the voluptuous East, told the lady to be quiet, and revoked the orders. She tried reasoning, but was told that it wearied his youthful augustitude. She persisted further, and then thought that she had triumphed, because the Emperor, with true Antonine guile, packed up and commanded the Court to set out for Rome. Not that he had the slightest intention of facing the Tramontana, possibly even snow, but it looked gracious, and many things might be done en route. For many reasons the journey was slow and difficult; the dignity of the God had to be considered; the procession across Asia would take some weeks. We have no idea as to the route taken, though Roerth has informed us of an inscription from Prusias, where, he says, the Emperor stayed; if so, it was probably his last halting-place before Nicomedia, where he had decided to winter instead of trusting himself on the billows of a wintry sea. It was here that Antonine’s imperial life actually began; here, under the eastern sky and surrounded by the pomp and colour of the Orient, that the Emperor shaped his reign, and developed the two main features of his life—his religion and his psychology.